Showing posts with label Submission. Show all posts
Showing posts with label Submission. Show all posts

5/25/26

Psalm 119:1-8, Intimacy, submission, and wholeheartedly seeking God

Psalm 119 doesn't just talk about the Word — its architecture embodies what it preaches. The Hebrew alphabet declares: from the very first letter to the last, from the strength of an ox to the mark of a covenant, God's Word orders everything.

I'm enjoying the AMP and Message versions. 

Psalm 119:1 You’re blessed when you stay on course, walking steadily (personal integrity) on the road revealed by God (guided by the precepts and revealed will of the LORD).

  • YHWH and Adonai frame the full posture of biblical prayer: intimacy with the Covenant God (Psalm 119:57,89,137,151,174) + submission to the Sovereign Master (Psalm 119:12,52,108,126,149,126,149). When he cries out YHWH, he is appealing to covenant faithfulness: "You promised. You bound yourself to me." When he addresses Adonai, he is declaring submission: "You are Master. I am your servant (eved)."

Psalm 119:2 You’re blessed when you follow his directions (Keep His testimonies), doing your best to find him (consistently seek Him, long for Him wholeheartedly).

  • Declared intention, spoken commitment, a vow (Psalm 119:10,57,106). Begin each day or study season with a stated intention. Write it down. Speak it aloud. The psalmist modeled verbal covenant renewal before God.
    • Saturate mind through meditation (Psalm 119:15,23,48,78,97,99,148). Wholehearted seeking is sustained by returning to the Word repeatedly throughout the day — not one morning reading, but ongoing mental rehearsal.
    • Ask God constantly, "teach me your statutes" (Psalm 119:12,26,33,64,68,108,124,135). Give me understanding, incline my heart, open my eyes. Prayer for illumination is not optional preparation — it is the first act of Bible engagement. Never approach the Word without asking God to open your eyes (Psalm 119:18).
    • Hide the Word in your heart (Psalm 119:11,55,62,23,69,81). Memorization is a seeking discipline. What you hide in your heart, you carry with you when circumstances strip everything else away.
  • Walk in obedience, not just knowledge (Psalm 119:1-3,44,57-60,112). Audit where obedience is being delayed. Delayed obedience reveals where the heart is still divided.
    • Cry out honestly in affliction - don't go silent (Psalm 119:25,28,81,107,143,153). Lament is a seeking act - not silence, not numbing the pain, he converts suffering into petition. Wholehearted seeking includes bringing your worst days to God in honest, direct prayer. The psalmist models that you can grieve and seek simultaneously.
    • Choose the Word over competing loves (Psalm 119:36-37,72,97,127,162-163). Identify what competes with the Word for your heart's first attention each day. Ask God specifically to incline your heart away from it.
    • Persist through the night and long season (Psalm 119:55,62,147-148,164). Wholehearted seeking is rhythmic, not episodic. Build fixed times of seeking — morning, midday, evening — that function as anchors regardless of how the day unfolds.

That’s right—you don’t go off on your own; you walk straight along the road he set.

You, God, prescribed the right way to live; now you expect us to live it (follow, careful diligence).

  • Diligence is speed of response to known obligation. The gap between hearing and doing is minimized to near zero. This eliminates procrastination, delayed obedience, waiting for better conditions. The diligent person treats God's word like an urgent command — not a suggestion to consider when convenient.
  • Diligence guards the Word before the world can steal it (Psalm 119:9-11,101,104). Direction (way), interior (heart), daily steps (feet). Carelessness is the assumption that the Word will stay with you without effort. Diligence knows the Word must be actively protected.
    • Careful diligence is not measured in good seasons. It is proven in the seasons when everything argues against it. Diligence keeps the whole not just the convenient parts (Psalm 119:6,128,160,172). Partial obedience is the most common form of disobedience. Lord, help me reject the false way (Psalm 119:104,128), I see that one tolerated false path fractures the whole. Lord help me reject double-mindedness (Psalm 119:113). Help me to walk in the fear of the Lord, to lay the old me down and put on the new me. I want to attach myself to your Word physically and emotionally (Psalm 119:20,40,131,162,167), disciplined desire that puts my will, affections pulling in the same direction. 
  • Careful diligence includes rigorous self-examination (Psalm 119:26,59,168). Stop, evaluate, turn. The diligent person is not only active in keeping — he is regularly still enough to examine whether he is actually keeping. Persistent through failure without quitting (Psalm 119:25,28,67,71,176). The final verse of the entire psalm is a confession of straying. The psalmist ends not with triumphant arrival but with honest admission of wandering — and a cry for God to seek him.
    • The opposite of diligence is not failure — it is the person who strays and doesn't return. The diligent person falls and gets up. He names the straying, receives the discipline, and runs back. He never makes peace with the wandering.

HebrewTransliterationMeaningWhere It Appears
שָׁמַרshamarTo keep, guard, watch carefully22+ times in Psalm 119
נָצַרnatsarTo keep watch, preserve, guardPsalm 119:2,22,33,56,69,100,115,129, 145
דָּרַשׁdarashTo seek diligently, inquire, investigatePsalm 119:2,10,45,94,155
חָפֵץchaphetsTo delight in, desire earnestlyPsalm 119:16,35,47,70,77,92,143,174
זָרִיזzarizTo be alert, energetic, diligentRoot behind "I hasten" in Psalm 119:60

Oh, that my steps might be steady (established), keeping to the course you set (obediently accepting and honoring them);

Then I’d never have any regrets (not ashamed) in comparing my life with your counsel (Your commandments as my guide).

A) Joyful are people who commit to follow the instructions of the LORD (Psalm 119:1-8)

Jesus teaches love precedes obedience and the indwelling Holy Spirit

Loving God means keeping his commandments, and his commandments are not burdensome (1 John 5:3)

I thank you for speaking straight from your heart; I learn the pattern of your righteous ways (through discipline, I understand your righteous judgements for my transgressions).

I’m going to do what you tell me to do; don’t ever walk off and leave me (when I fail).

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9/6/20

Who Jesus is, determines who we are (authority with humble submission)

One day we will be like Jesus (1 John 3:2). We all love the authority (Luke 9:1-2, Luke 10:19) of being a child of God and ambassador but being like Christ also means humbly submitting to others. I first saw this articulated by Vince Miller in the 9 Attributes of a Man study. 

Jesus submitted to his Father's will (John 6:38) and says if we are his friends we do what he commands us (John 15:14). An attitude of submission comes from a mindset that denies self, embraces missional suffering, and is subordinate in identity.

  • submit ourselves to Him (1 Peter 5:6)
  • to our supervisors and government (Romans 13:1-7)
  • graciously submit to each other (Ephesians 5:21)

Matthew 16:24 - "Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me."

Submission by Self Denial, Missional Suffering (Pick up Cross), Put Jesus ahead of me (Slave of Christ).

How can this be done, giving that we naturally don't submit to anyone? This is what the Bible calls dying to self and following Jesus. 3 Simple Ways to Submit to Authority Like Jesus gives this advice:

  • Don't be prideful about position, Jesus was the Creator (John 1:3), the embodiment of "Us" (Genesis 1:26). Yet he never used suffering as justification for refusing to submit to authority (1 Peter 2:23).
  • Don't claim credit for another vision or idea, Jesus came to do his Father's will (John 6:38).
  • Know when and how to question and when to do what your told, "If it is possible" Matthew 26:36-46) - Jesus asks - doesn't tell God always in the posture "not my will, but yours"

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