5/28/26

God's promises in three words

I came across this interesting teaching about waiting on the Lord God's promises being like rope making. Waiting is passive in our language, but Hebrew it is twisting together, making a rope. 

Three seasons, three Hebrew words, one trajectory toward intimacy

The most natural Hebrew triad here moves from qavah (tethered waiting) → yachal (confident expectation, Ps. 130:7; Lam. 3:24) → yada (intimate knowing, Jer. 9:23–24; John 17:3), tracking a soul moving from crisis to trust to union.

  • Psalm 130:5–7 — qavah and yachal in sequence
  • Jeremiah 9:23–24 — let him who boasts, boast in knowing Me
  • John 17:3 — eternal life is knowing the Father and the Son
  • Song of Solomon 2:16 — my beloved is mine and I am his (the destination)

Best part of the video shows how Psalms go from talking about God, to talking with God.  The Promises of God: What the Original Hebrew Actually Reveals

Here are verse anchors for each concept, with primary and supporting references:


Why Hebrew has no standalone word for 'promise'

  • Numbers 23:19 — God is not a man that He should lie; what He speaks, He does
  • 2 Corinthians 1:20 — all the promises of God find their Yes in Christ
  • Isaiah 46:10–11 — declaring the end from the beginning; what He purposes, He performs

Davar — God's word as substance, not intention

  • Isaiah 55:10–11 — the word goes out and does not return empty
  • Psalm 33:6 — by the word of the LORD the heavens were made
  • John 1:1–3, 14 — the Word was God; the Word became flesh
  • Hebrews 11:3 — the universe was formed by God's word

Qavah — waiting as active rope-making with God

  • Isaiah 40:31 — those who wait (qavah) on the LORD shall renew their strength
  • Psalm 27:14 — wait for the LORD; be strong
  • Psalm 130:5 — I wait for the LORD; my soul waits; in His word I hope
  • Lamentations 3:25 — the LORD is good to those who wait for Him

Chalaph — the exchange of your exhaustion for His energy

  • Isaiah 40:29–31 — He gives power to the faint; they shall renew (chalaph) strength
  • 2 Corinthians 12:9–10 — my strength is made perfect in weakness
  • Philippians 4:13 — I can do all things through Christ who strengthens me

The eagle and the thermal — what real faith looks like

  • Isaiah 40:31 — they shall mount up with wings like eagles
  • Deuteronomy 32:11–12 — as an eagle stirs its nest, spreads its wings, bears its young
  • Exodus 19:4 — I bore you on eagles' wings and brought you to Myself

Shamar in Psalm 121 — the thornbush hedge around your life

  • Psalm 121:3–8 — shamar appears six times; He who keeps you will not slumber
  • Job 1:10 — have You not put a hedge around him and all he has?
  • Zechariah 2:5 — I will be a wall of fire around her
  • John 10:28–29 — no one can snatch them out of My hand

Nacham — grief, breath, and God sitting beside you

  • Psalm 23:4 — Your rod and Your staff, they comfort (nacham) me
  • Isaiah 40:1 — Comfort, comfort My people, says your God
  • Isaiah 66:13 — as one whom his mother comforts, so I will comfort you
  • Genesis 6:6 — the LORD was grieved (nacham) that He had made man
  • Matthew 5:4 — blessed are those who mourn, for they shall be comforted

Genesis 15 — the covenant God walked alone

  • Genesis 15:7–21 — the smoking firepot and flaming torch pass between the pieces
  • Jeremiah 34:18–20 — the covenant cut by passing between two halves
  • Genesis 15:6 — Abraham believed God, and it was counted as righteousness

How Calvary fulfills the Genesis 15 blood covenant

  • Hebrews 9:15–22 — without the shedding of blood there is no forgiveness
  • Galatians 3:15–17 — God's covenant with Abraham; Christ is the offspring
  • Luke 22:20 — this cup is the new covenant in My blood
  • Romans 5:8 — while we were still sinners, Christ died for us
  • 2 Corinthians 5:21 — He became sin so we might become the righteousness of God
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5/27/26

Themes of Psalm 119, God's Word is praised from A to Z

Enjoying Psalm 119:1-8, Intimacy, submission, and wholeheartedly seeking God 

Psalm 119 is the longest chapter in the Bible — 176 verses organized into 22 stanzas of 8 verses each, one for every letter of the Hebrew alphabet. Every verse in each stanza begins with that letter. This is called an acrostic poem (אָקְרוֹסְטִיכוֹן).

The structure is deliberate theology: the Word of God is praised from aleph to tawA to Z, the whole of existence. Here is each letter with its name, pictograph meaning, and stanza theme:


The 22 Letters

#LetterNamePictograph MeaningStanza Theme in Ps. 119
1אAlephOx / Strength / LeaderThe blessed life of walking in Torah
2בBethHouse / Tent / DwellingHiding God's Word in the heart
3גGimelCamel / Lifting up / RewardLonging for God's commands despite reproach
4דDalethDoor / PathwayThe soul cleaving to the dust; needing reviving
5הHeWindow / Behold / BreathCrying out for understanding and keeping
6וVavNail / Hook / ConnectionTrusting God's Word in shame and reproach
7זZayinWeapon / Sword / CutRemembering God's Word in affliction
8חChethFence / Boundary / ProtectionGod is the psalmist's portion; keeping statutes
9טTethSerpent / Twist / GoodAffliction as good — the discipline that teaches
10יYodHand / Work / DeedThe hands of God forming the psalmist
11כKaphOpen Palm / Bend / AllowThe soul fainting for salvation
12לLamedOx Goad / Teach / TowardEternal foundation of God's Word in heaven
13מMemWater / Chaos / MightyMeditation and wisdom from the Word
14נNunFish / Activity / LifeThe Word as a lamp to the feet
15סSamechProp / Support / UpholdGod sustains; the double-minded are rejected
16עAyinEye / See / ExperienceCrying out with the eye toward God
17פPeMouth / Speak / OpenThe opening of God's Word gives light
18צTsadeFish Hook / Righteous / DesireGod's righteousness and the psalmist's persecution
19קQophBack of Head / Sun on Horizon / CallCrying out at dawn; reviving by the Word
20רReshHead / Person / FirstPleading for God's judgment against persecutors
21שShinTeeth / Consume / DevourPrinces persecute, but the Word is the source of peace
22תTawCross / Mark / CovenantFinal cry — lost sheep returning; seeking the servant

Why This Matters Theologically

1. Completeness. Using all 22 letters signals totality — the psalmist's devotion to God's Word is exhaustive, covering everything from A to Z. Nothing is withheld.

2. Order within chaos. The acrostic imposes discipline on suffering. Many stanzas describe persecution, affliction, and anguish — but the form itself declares that God's Word brings order to the disorder of life.

3. Pictographic depth. The ancient pictographs carry latent meaning. For example:

  • Nun (נ) = fish / life in motion → "Your word is a lamp to my feet" (v. 105) — life-giving light for movement
  • Taw (ת) = cross / covenant mark → The final stanza ends with "I have gone astray like a lost sheep" — the covenant mark pointing toward the ultimate redemption yet to come
  • Aleph (א) = ox / strength → Opens with "Blessed are those whose way is blameless" — strength and leadership through the Word

4. Memorization tool. For a culture that memorized Torah, the acrostic made the longest psalm learnable — discipline modeled in the very structure of the poem.

5. Every stanza uses multiple synonyms for God's Word: law (torah), testimony, precepts, statutes, commandments, rules, word, promise — at least one appearing in almost every verse. The alphabet + synonyms together create a multi-dimensional praise of Scripture.

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5/26/26

God's Role and Our Participation in Holiness, Peter's ladder ( 2 Peter 1:1–11, Hebrews 12:10)

 2 Peter 1:1–11, Hebrews 12:10 came to mind as I was reviewing discipline, in "Peter's ladder" this is equated with Self-Control, restraint and will. It's the first part of the ladder that transforms our focus toward others after having added to our faith virtue and knowledge. 

These two passages together answer one of the most important questions in the Christian life: Who does what? The answer is neither "God does everything" nor "you earn it by effort." It is a purposeful partnership — God initiates, provides, and disciplines; we receive, respond, and press forward.


God disciplines us for our good, in order that we may share in his holiness. - Heb 12:10


What God Does First

Peter is careful to establish the sequence. Before any human effort appears in the text, God has already acted decisively.

He gives everything required. "His divine power has granted to us all things that pertain to life and godliness" (v. 3). The word granted is perfect tense — completed action with ongoing effect. Nothing is withheld. The resource problem has been solved before the effort begins.

He gives access to his own nature. Through "precious and very great promises," believers become "partakers of the divine nature" (v. 4). This is extraordinary language. Peter is not describing moral improvement — he is describing ontological participation. God shares himself. Holiness is not a standard imposed from outside; it is the nature of the one who now dwells within.

He escapes us from corruption. The same verse grounds this transformation in a rescue: having "escaped from the corruption that is in the world because of sinful desire." God's action in Christ removes the enslaving power of the old nature before the new one can take root.

He disciplines us into his holiness. Hebrews 12:10 adds the long-game dimension. God is not a passive benefactor who gives gifts and steps back. He is a Father who disciplines his children — specifically and purposefully — "that we may share in his holiness." The goal of discipline is not behavior modification. It is sharing. His holiness, not just better habits.


What We Are Called to Do

Having established God's prior action, Peter pivots immediately — and without apology. "For this very reason, make every effort" (v. 5).

The phrase "make every effort" translates a Greek word (spoudē) that carries urgency, even haste. It is not passive reception. It is not waiting for holiness to arrive. It is active, directed, sustained effort.

Peter lists seven qualities that are to be added to faith — virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love. The structure matters. Each quality becomes the platform for the next. Faith is the foundation; love is the summit. The progression is not random — it maps the shape of Christlikeness from inside out.

Three motivations anchor the call to participate:

Fruitfulness. "If these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ" (v. 8). Holiness has a purpose beyond the self. A fruitless Christian has lost sight of why the transformation matters.

Memory. "Whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins" (v. 9). The failure to pursue holiness is, at its root, a failure of memory. Spiritual passivity forgets grace.

Assurance. "Be all the more diligent to confirm your calling and election" (v. 10). Effort does not produce election — but it confirms it. The person who is pressing forward has more, not less, ground for assurance.


The Theology of the Partnership

Put these texts together and a clear pattern emerges.

God's RoleOur Role
Grants divine power (v. 3)Make every effort (v. 5)
Gives precious promises (v. 4)Add quality upon quality (vv. 5–7)
Enables partaking of divine nature (v. 4)Do not be idle or unfruitful (v. 8)
Disciplines for our good (Heb 12:10)Confirm your calling with diligence (v. 10)
Provides richly into his eternal kingdom (v. 11)Press toward the entrance (v. 11)

The left column is the source of everything on the right. Human effort is not self-generated — it is a response to divine provision. But it is still real effort. God's sovereign grace does not dissolve human responsibility; it energizes it. ("Work out your salvation with fear and trembling, for it is God who works in you" — Philippians 2:12–13 runs the same logic.)

Hebrews 12:10 keeps this honest. The discipline God sends is not comfortable. It is painful in the moment (Heb 12:11). But it is purposeful. God is not experimenting with us. He is conforming us to something specific — his own holiness. The Father's goal for the child is not just better conduct. It is shared nature.

Faith in Jesus is my response to his Spirit speaking to me (Genesis 8:20; 9:9; Hebrews 11:7)


A Summary Word

Holiness is not something we produce. It is something we receive, respond to, and grow into — under the care of a God who has already given everything needed and who disciplines us precisely because he refuses to leave us short of what he intends.

Peter's ladder (v. 5–7) is not a works program. It is the shape of a life that has received grace and is moving toward love. The effort is real. The resource is God's. The goal is participation in his nature — which is exactly what he promised.


Lord help me to keep loving you and loving people as my heart's motive and aim. Guide me today and give me eyes that see, ears that hear and heart that understands. May everyone I encounter feel your grace

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5/25/26

Psalm 119:1-8, Intimacy, submission, and wholeheartedly seeking God

Psalm 119 doesn't just talk about the Word — its architecture embodies what it preaches. The Hebrew alphabet declares: from the very first letter to the last, from the strength of an ox to the mark of a covenant, God's Word orders everything.

I'm enjoying the AMP and Message versions. 

Psalm 119:1 You’re blessed when you stay on course, walking steadily (personal integrity) on the road revealed by God (guided by the precepts and revealed will of the LORD).

  • YHWH and Adonai frame the full posture of biblical prayer: intimacy with the Covenant God (Psalm 119:57,89,137,151,174) + submission to the Sovereign Master (Psalm 119:12,52,108,126,149,126,149). When he cries out YHWH, he is appealing to covenant faithfulness: "You promised. You bound yourself to me." When he addresses Adonai, he is declaring submission: "You are Master. I am your servant (eved)."

Psalm 119:2 You’re blessed when you follow his directions (Keep His testimonies), doing your best to find him (consistently seek Him, long for Him wholeheartedly).

  • Declared intention, spoken commitment, a vow (Psalm 119:10,57,106). Begin each day or study season with a stated intention. Write it down. Speak it aloud. The psalmist modeled verbal covenant renewal before God.
    • Saturate mind through meditation (Psalm 119:15,23,48,78,97,99,148). Wholehearted seeking is sustained by returning to the Word repeatedly throughout the day — not one morning reading, but ongoing mental rehearsal.
    • Ask God constantly, "teach me your statutes" (Psalm 119:12,26,33,64,68,108,124,135). Give me understanding, incline my heart, open my eyes. Prayer for illumination is not optional preparation — it is the first act of Bible engagement. Never approach the Word without asking God to open your eyes (Psalm 119:18).
    • Hide the Word in your heart (Psalm 119:11,55,62,23,69,81). Memorization is a seeking discipline. What you hide in your heart, you carry with you when circumstances strip everything else away.
  • Walk in obedience, not just knowledge (Psalm 119:1-3,44,57-60,112). Audit where obedience is being delayed. Delayed obedience reveals where the heart is still divided.
    • Cry out honestly in affliction - don't go silent (Psalm 119:25,28,81,107,143,153). Lament is a seeking act - not silence, not numbing the pain, he converts suffering into petition. Wholehearted seeking includes bringing your worst days to God in honest, direct prayer. The psalmist models that you can grieve and seek simultaneously.
    • Choose the Word over competing loves (Psalm 119:36-37,72,97,127,162-163). Identify what competes with the Word for your heart's first attention each day. Ask God specifically to incline your heart away from it.
    • Persist through the night and long season (Psalm 119:55,62,147-148,164). Wholehearted seeking is rhythmic, not episodic. Build fixed times of seeking — morning, midday, evening — that function as anchors regardless of how the day unfolds.

That’s right—you don’t go off on your own; you walk straight along the road he set.

You, God, prescribed the right way to live; now you expect us to live it (follow, careful diligence).

  • Diligence is speed of response to known obligation. The gap between hearing and doing is minimized to near zero. This eliminates procrastination, delayed obedience, waiting for better conditions. The diligent person treats God's word like an urgent command — not a suggestion to consider when convenient.
  • Diligence guards the Word before the world can steal it (Psalm 119:9-11,101,104). Direction (way), interior (heart), daily steps (feet). Carelessness is the assumption that the Word will stay with you without effort. Diligence knows the Word must be actively protected.
    • Careful diligence is not measured in good seasons. It is proven in the seasons when everything argues against it. Diligence keeps the whole not just the convenient parts (Psalm 119:6,128,160,172). Partial obedience is the most common form of disobedience. Lord, help me reject the false way (Psalm 119:104,128), I see that one tolerated false path fractures the whole. Lord help me reject double-mindedness (Psalm 119:113). Help me to walk in the fear of the Lord, to lay the old me down and put on the new me. I want to attach myself to your Word physically and emotionally (Psalm 119:20,40,131,162,167), disciplined desire that puts my will, affections pulling in the same direction. 
  • Careful diligence includes rigorous self-examination (Psalm 119:26,59,168). Stop, evaluate, turn. The diligent person is not only active in keeping — he is regularly still enough to examine whether he is actually keeping. Persistent through failure without quitting (Psalm 119:25,28,67,71,176). The final verse of the entire psalm is a confession of straying. The psalmist ends not with triumphant arrival but with honest admission of wandering — and a cry for God to seek him.
    • The opposite of diligence is not failure — it is the person who strays and doesn't return. The diligent person falls and gets up. He names the straying, receives the discipline, and runs back. He never makes peace with the wandering.

HebrewTransliterationMeaningWhere It Appears
שָׁמַרshamarTo keep, guard, watch carefully22+ times in Psalm 119
נָצַרnatsarTo keep watch, preserve, guardPsalm 119:2,22,33,56,69,100,115,129, 145
דָּרַשׁdarashTo seek diligently, inquire, investigatePsalm 119:2,10,45,94,155
חָפֵץchaphetsTo delight in, desire earnestlyPsalm 119:16,35,47,70,77,92,143,174
זָרִיזzarizTo be alert, energetic, diligentRoot behind "I hasten" in Psalm 119:60

Oh, that my steps might be steady (established), keeping to the course you set (obediently accepting and honoring them);

Then I’d never have any regrets (not ashamed) in comparing my life with your counsel (Your commandments as my guide).

A) Joyful are people who commit to follow the instructions of the LORD (Psalm 119:1-8)

Jesus teaches love precedes obedience and the indwelling Holy Spirit

Loving God means keeping his commandments, and his commandments are not burdensome (1 John 5:3)

I thank you for speaking straight from your heart; I learn the pattern of your righteous ways (through discipline, I understand your righteous judgements for my transgressions).

I’m going to do what you tell me to do; don’t ever walk off and leave me (when I fail).

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Fearing God — What It Means and Why It Matters

Jonah 1:9  NIV: "I am a Hebrew and I worship the Lord, the God of heaven, who made the sea and the dry land."

ESV: "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." 

In the Bible, “fearing your Creator” and “reaping and sowing” are deeply connected through the idea that God designed a moral and spiritual order into creation. What a person plants in thought, worship, speech, and action eventually produces fruit.

The “fear of the Lord” is not mainly terror. It is reverence, awe, alignment, and recognition that God is Creator, Judge, Sustainer, and Redeemer. It means living with the awareness that life is accountable to Him.

The principle of sowing and reaping explains the consequences of that posture.

One of the clearest passages is in Galatians:

“Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.”

Paul connects this directly to life in the Spirit versus life centered on the flesh. The idea is not merely agricultural. It is covenantal and moral. God built reality so that choices shape character, relationships, and destiny.

From a Biblical perspective:

  • If a person sows pride, rebellion, greed, deception, or selfishness, those things eventually produce corruption, fracture, and death.
  • If a person sows humility, obedience, mercy, truth, generosity, and faithfulness, those things produce life, peace, and righteousness.

The fear of the Lord changes what a person chooses to sow.

Proverbs repeatedly says:

“The fear of the Lord is the beginning of wisdom.”

Wisdom in Scripture is not abstract intelligence. It is living in harmony with how God made the world. A person who fears God understands:

  • actions matter,
  • hidden things are seen by God,
  • consequences are real,
  • and eternity matters more than temporary gratification.

This is why sowing and reaping are often tied to judgment and stewardship.

In Ecclesiastes, Solomon speaks about youth, pleasure, labor, and mortality, then concludes:

“Fear God and keep His commandments, for this is the whole duty of man.”

Ecclesiastes wrestles with the apparent randomness of life, yet concludes that God ultimately brings all things into account. Sowing and reaping may not always appear immediate, but God’s justice is not absent.

There is also a redemptive dimension.

In the Gospel, humanity has already sown sin collectively and individually. The consequence is separation from God. Yet Jesus Christ enters the harvest humanity deserved and offers grace instead. Believers then “sow to the Spirit” not to earn salvation, but because a transformed heart produces new fruit.

Jesus also used agricultural imagery constantly:

  • seeds,
  • soils,
  • harvests,
  • vineyards,
  • fruit-bearing trees.

Why? Because spiritual life grows progressively. Fear of God is the soil posture of humility and receptivity. What is planted in that soil eventually becomes visible.

Biblically, fearing your Creator means recognizing:

  • God designed reality,
  • moral actions have consequences,
  • spiritual laws are as real as physical laws,
  • and every life becomes a harvest of what it trusted, loved, and pursued.

So sowing and reaping are not separate from fearing God. They are one of the main reasons Scripture calls people to fear Him wisely and lovingly.

The following is Based on John Bunyan's "A Treatise of the Fear of God" (1679)

This book is about one big idea: fearing God. That does not mean being scared of God the way you are scared of a monster. It means having deep respect and love for God — so much that you do not want to do anything that displeases him.

The Bible says this many times. Psalm 128:1 says, "Blessed is every one that feareth the Lord." Revelation 14:7 says simply, "Fear God."


What Does "Fear God" Mean?

The word fear is used three ways in the Bible when it talks about God.

1. Fear Means God Himself

Sometimes "the Fear" is just another name for God. Jacob called God "the Fear of my father Isaac." Why? Because God is great and awesome. He made everything. He is everywhere. When he shows up, even good news from God feels overwhelming. When Jacob saw God in a dream, he woke up shaking and said, "How awesome is this place!" Even angels showing up made people fall to the ground in terror. If angels are that amazing, how much more is God himself?

God is so great that even his kindness makes us want to bow down. When Job finally saw God clearly, he said, "Now I see you — and I am nothing." That is what the right fear of God feels like.

2. Fear Means God's Word

The Bible is also called "the fear of the Lord." That is because God's Word is the rulebook for how we should fear and obey him. When we read the Bible, we learn how to fear God the right way.

Psalm 19 lists many names for God's Word — law, statutes, commandments, judgments — and then adds, "The fear of the Lord is clean." They all mean the same thing: God's written Word.

We should tremble when we read the Bible. When Josiah heard God's Word read, he tore his clothes in sorrow. God noticed and honored him for it.

Why is the Bible so powerful?

  • It comes from God himself.
  • It tells us where we will spend forever — heaven or hell.
  • It cannot be broken. Not one word of it will ever fail.

Kinds of Fear — Not All Fear Is Good

There are several kinds of fear. Not all of them are good.

Bad Fear #1 — The Fear That Makes You Run from God

When Adam sinned, he was afraid and hid from God. That was a wrong fear. It did not make him want to come back to God. It made him run away. Some people today do the same thing. When the Word of God convicts them of sin, they stop going to church. They do not want God close. This kind of fear is wrong. It leads away from God, not toward him.

Bad Fear #2 — The Fear That Keeps You Stuck

Some people come to church and know the right things, but they never really live for God. They are afraid — not of punishment exactly, but of what it might cost them. Like the servant in the parable who buried his talent. He was afraid of his master, but in the wrong way. His fear made him do nothing. That is bad fear too.

Bad Fear #3 — The Fear That Leads to Made-Up Religion

Some people are afraid of God, but instead of trusting Jesus, they try to earn God's favor. They add their own rules and rituals. The Pharisees did this. Some people today do this. They think if they do enough, God will like them. But this kind of fear misunderstands God. It is fear without faith.

Good Fear That Comes at First — But Does Not Stay Forever

When the Holy Spirit first works in someone's heart, he shows them their sin. The person feels the weight of it. They cry out, "What must I do to be saved?" This is a good kind of fear — because it is true. They really are sinners. They really do need Jesus. But this fear is only meant to last until they trust Jesus. After that, the Spirit comes as a Father, not a judge. We no longer have to fear being thrown out — we are children of God.


The Real Fear of God — A Lasting Grace

Now we come to the best kind of fear. This is the kind that God plants in the hearts of his children. It never leaves. It is not a scary fear. It is more like deep respect, deep love, and deep care not to hurt the one you love most.

Where Does This Fear Come From?

  • God's love — God puts this fear in us because he loves us. It is part of the new covenant.
  • A new heart — You cannot have this fear with an old, hard heart. God gives us a new heart, and this fear grows there.
  • God's Word — The more the Bible soaks into us, the more we fear God rightly.
  • Faith — We believe God's promises, and that creates this fear.
  • Repentance — When we are truly sorry for sin, this fear grows.
  • God's mercy — When we see how kind God has been to us, we want to honor him more.

What Does This Fear Look Like?

Here are the things that flow out of true fear of God:

  1. Reverence — You treat God's name, his Word, and his worship with great respect.
  2. Watchfulness — You watch your heart, your mouth, and your actions so you don't sin.
  3. Fellowship — You want to talk about God with other believers and grow together.
  4. Holy worship — You come to church with awe, not just going through the motions.
  5. Self-denial — You give up things that might hurt others or dishonor God.
  6. Honesty — You do what you do simply for God, not for show.
  7. Caring for others — You help people in need, especially fellow believers in trouble.
  8. Prayer — You pray often, earnestly, and from the heart.
  9. Obedience even when it costs you — Like Abraham, you trust God enough to give up what you love most.
  10. Humility — You think less of yourself and more of God and others.
  11. Hope — Because you fear God, you also hope in his mercy.
  12. Delight in God's commands — You actually want to do what God says.
  13. Enlarged heart — Your heart grows bigger — more love for God and people.

The Blessings of Fearing God

God has made special promises to people who fear him. Here are some of them:

  • God will be your help and shield (Psalm 115:11)
  • God will teach you the right path (Psalm 25:12)
  • God will show you his secrets and his covenant (Psalm 25:14)
  • God's eye is always on you for good (Psalm 33:18)
  • You will not lack any good thing (Psalm 34:9–10)
  • Angels will camp around you (Psalm 34:7)
  • God's salvation is close to you (Psalm 85:9)
  • God's mercy covers you forever (Psalm 103:17)
  • God pities you like a father (Psalm 103:13)
  • God will give you what you truly desire (Psalm 145:19)
  • God takes delight in you (Psalm 147:11)
  • Both the small and great are blessed (Psalm 115:13)

Who Does NOT Have This Fear?

Here are signs that someone lacks the fear of God:

  • They are proud and full of themselves.
  • They are greedy — money matters more than God.
  • They overeat and get drunk and live only for pleasure.
  • They lie regularly.
  • They cry to God in trouble but ignore him in good times.
  • They hurt or mock God's people.
  • They do not tremble at God's Word.
  • They look down on others who fear God.

How to Grow in the Fear of God

Here is how you can grow in this grace:

  1. Learn the difference between right and wrong fear. Don't confuse the fear that leads away from God with the fear that draws you to him.
  2. Know the new covenant. God has promised to be your Father through Jesus. Rest in that.
  3. Keep your faith strong. Remember what God has done for you.
  4. Set God before you. Think about his greatness. The more you think about him, the more you will fear him rightly.
  5. Love his Word. Read it. Obey it. Let it soak in.
  6. Pray for this grace. Ask God to make your heart fear him more.
  7. Devote yourself to it. Think about God. Talk about God. Stay near him.

Things That Kill This Fear — Watch Out For:

  • A hard heart — sin hardens the heart fast.
  • A prayerless life — no prayer means little fear.
  • A careless, lazy spirit — drifting away from God weakens fear.
  • Greed — it pushes God's Word out of your heart.
  • Unbelief — it cuts off the very thing that feeds this fear.
  • Forgetfulness — forget what God has done, and fear shrinks.
  • Complaining against God — murmuring is the opposite of awe.
  • Pride — a big view of yourself means a small view of God.
  • Envy — envying sinners shows you have forgotten who God is.

A Word to People Who Fake It

Some people look like they fear God but do not. They say the right things and do some of the right actions — but their heart is empty. God sees right through this. Pretending to fear God while your heart is far from him is dangerous. The Bible says the hypocrite's hope will be cut off. Their joy lasts only a moment.

Do not fake the fear of God. Ask God for the real thing.


The Good News

If you truly fear God — even a little — you are blessed.

You do not have to be a preacher or a scholar or rich or strong. You can be sick in bed. You can be poor. You can have nothing the world values. But if you fear God, you have everything that matters.

When the sailors asked Jonah who he was, he did not brag about his job or his hometown. He said: "I am a Hebrew, and I fear the Lord, the God of heaven."

That is the greatest thing any person can say about themselves.


"Blessed is every one that feareth the Lord." — Psalm 128:1

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