5/7/26

Lifelong habit of coming to Jesus boldly, receiving revelation from God (Matthew 11:28–30, Hebrews 4:16)

...Jesus began to denounce the towns where he had done so many of his miracles, because they hadn’t repented of their sins and turned to God... “And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead. For if the miracles I did for you had been done in wicked Sodom, it would still be here today. I tell you, even Sodom will be better off on judgment day than you.”

At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way!

“My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” - Matthew 11:20–30

This year's big message for me was to adjust myself to the yoke of Christ. This is done through hearing the word from Christ, to learn from Him. When he was frustrated with the reality of his day it drove him to prayer, seeing people from a heavenly perspective, from an eternal perspective. Jesus taught his disciples to prayer "forgive us our trespasses as we forgive those who trespass against us." As we come boldly to the throne of grace, receiving the living Word of God that changes us (Hebrews 4), it culminates in Hebrews 12:15. "Let no bitter root grow up", warning against harboring resentment, anger, or unforgiveness, which can take root in the heart, steal peace, and defile relationships. It emphasizes actively cultivating God’s grace and peace rather than letting past hurts poison one's spiritual life.

Christ’s yoke reshapes the heart through the Spirit, not self-regulation (Matthew 11:29-30)

The yoke is where healing becomes obedience, and obedience becomes joy. Yet I find myself drifting and breaking the habit of coming to Jesus with my heavy burdens, I forget the lessons he taught me and need others to help me find my way back. "Ask for the old, godly way, and walk in it. Travel its path, and you will find rest for your souls." Jer 6:16

Leaders unyoked to God, ruin generations by greed and dishonesty (Jeremiah 5:1-6:21, Matthew 11:28-30)

A) God sees our dishonest heart attitude (Jer 5:1-19)

B) Warning for God's People who rejected God's way (Jer 5:20-6:21)

  • Stop, decide path of godly and find rest for your souls, all nations, fruit of schemes, rejecting God's word is disaster. Sacrifices are not pleasing to God. 

Promise of restoration, freedom and adoption (Matthew 11:28-30, Exodus 6:6-7)

"Jesus, where are we going?" Matthew 11:29-30

  • The yoke changes, not the weight. Jesus doesn't remove burdens, He replaces a crushing yoke with one He carries alongside you. Religious performance piles on load; relationship with Christ redistributes it.
  • Rest is learned, not escaped into. The rest Jesus offers comes through learning from Him, not stepping away from life. Sabbath, ancient paths, ongoing formation, rest is the fruit of walking rightly, not stopping.
  • Humility is the entry point. Christ is gentle and humble in heart. Men who find no rest are often too proud to admit exhaustion. Weakness isn't disqualifying, it's where Christ's power actually lands (2 Cor. 12:9).
  • Misplaced labor hollows you out. Ambition, approval, and achievement make heavy yokes because they never deliver what they promise. Isaiah 55:2 frames this precisely: a restless life is a worship problem before it is a schedule problem.
  • Burden-bearing is a shared practice. Galatians 6:2 makes this communal. Rest isn't only found alone with God, it's experienced with men who know what you're actually carrying and show up anyway.

The Big Idea

Two invitations. One posture. Jesus says come to me. The writer of Hebrews says come boldly. Both assume you will come. Both promise you will not be turned away.

The question is not whether God is available. The question is whether you have made coming to him a habit of life.

Three Interlocking Themes

1. Access Is Already Open

The veil is torn. The throne is approachable. Jesus is not a distant high priest who sympathizes theoretically. He was tempted in every way (Heb 4:15). He knows weariness from the inside.

This means the invitation in Matthew 11 is not a one-time altar call. It is an open door that never closes. Access is not earned by spiritual readiness. It is given because of who he is.

Cross-thread: Hebrews 10:19–22 echoes this. The confidence to enter is grounded in the blood of Jesus, not the cleanliness of your conscience.

2. Rest Is Not Absence of Load, It Is the Right Yoke

Jesus does not say put down your burdens. He says take my yoke. A yoke is still work. But his yoke is fitted. His burden is proportioned. The rest he gives is not passive, it is the deep steadiness of a soul moving at the right pace with the right master.

The contrast is not burden vs. no burden. It is crushing yoke vs. gentle yoke. The striving life exhausts. The yielded life sustains.

Cross-thread: 2 Corinthians 12:9, "My grace is sufficient for you, for my power is perfected in weakness." Weakness is not disqualifying. It is the condition in which the yoke fits best.

3. Mercy and Grace Are Daily Provisions, Not Emergency Supplies

Hebrews 4:16 is often read as a crisis text, go to God when you're in trouble. But "time of need" is eukairia, the right moment, the opportune time. Every moment of honest need qualifies.

This reframes prayer. Mercy is for the morning before anything goes wrong. Grace is for the ordinary Tuesday. Both are available now, not only when you've run out of other options.

Cross-thread: Psalm 103:8–12, God is not measuring out grace reluctantly. He is "abounding in loving devotion." James 4:6 adds the condition: he gives more grace to the humble.

Lifelong Habits

These habits are not techniques. They are practiced orientations, ways of training the soul over years to move naturally toward what Jesus invites.


Habit 1: Come First, Not Last

The pattern most people fall into: pray when all else fails.

The habit to build: make approach to God the first move, not the fallback.

Philippians 4:6 frames this: "in everything, by prayer and petition, with thanksgiving." Not after everything. In everything. The soul that has practiced coming first does not panic in crisis because it is already in the posture of dependence.

Practice: Begin each day with a conscious, brief act of approach. Not a performance. Just: "I am coming to you. I am not carrying this alone."


Habit 2: Carry the Yoke, Not the Crowd

The pattern most people fall into: accumulating obligations, expectations, and identities until the weight becomes unbearable.

The habit to build: regularly ask whose yoke is this?

Jesus' yoke is singular. It is his call on your life, his pace, his priorities. The anxiety Jesus addresses in Matthew 11 often comes from carrying yokes that were never meant for you: approval, status, unresolved comparison.

Practice: Periodic simplification. Every season, ask: what am I carrying that he never asked me to carry? What have I added to his yoke that doesn't belong there?

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. Eph 2:8-10


Habit 3: Approach with Boldness, Not Performance

The pattern most people fall into: approaching God when they feel spiritually worthy, withdrawing when they don't.

The habit to build: boldness rooted in who he is, not who you are.

The tax collector in Luke 18:13 did not approach because he was ready. He approached because he was desperate and honest. Jesus said he went home justified. The Pharisee, who had the credentials, went home empty.

Confidence at the throne is not confidence in your spiritual record. It is confidence in his mercy.

Practice: Name your weakness before you name your request. The posture of humility unlocks more grace (James 4:6), not less. Key Aspects of James 4:6:

  • More Grace: God provides additional grace to overcome, even in challenging situations.
  • The Proud vs. Humble: God actively resists (opposes) those who are arrogant, but extends favor (grace) to those who are humble.
  • Context of Humility: This verse is a cornerstone of the passage (James 4:6-10), which instructs believers to submit to God, resist the devil, and draw near to Him


Habit 4: Learn Continuously from Jesus

The pattern most people fall into: treating Jesus as Savior but not as Teacher.

The habit to build: sustained learning at his feet.

"Learn from me," Jesus says in Matthew 11:29. This is not a one-time transfer of information. It is a lifelong apprenticeship. He is gentle and humble in heart, and that character is what his yoke is slowly shaping in the learner.

Practice: Regular, unhurried time in the Gospels. Not only reading about Jesus. Watching how he moves, what he notices, who he stops for, how he prays. The habits of his life become the curriculum.


Habit 5: Cast Before You Crack

The pattern most people fall into: waiting until anxiety becomes crisis before bringing burdens to God.

The habit to build: early and ongoing casting.

1 Peter 5:7 — "Cast all your anxiety on him, because he cares for you." This is not a one-time release. The Greek suggests a continuous action. Keep casting. Keep off-loading.

Matthew 7:7–8 reinforces the habit: ask, seek, knock — all three verbs are present-tense, continuous. This is the rhythm of a life lived in ongoing conversation with God, not occasional petition.

Practice: At the first sign of burden accumulation, bring it. Don't wait for the weight to become unbearable. The throne is accessible now.


The Integrated Picture

Matthew 11:28–30Hebrews 4:16
Come to meApproach the throne
I will give you restReceive mercy and grace
Take my yokeIn your time of need
Learn from meWith confidence

These passages are not separate invitations. They are the same door, described twice. One from the lips of Jesus in Galilee. One from the theology of the cross looking backward and forward.

A soul shaped by both will be: approachable in spirit, humble in posture, rested in striving, and bold in need.

That is not a season of the Christian life. It is the whole thing.

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5/6/26

Stillness is the discipline underneath all others (Psalm 46:10)

"Be still and know that I am God" Psalm 46:10 

This week we finished BSF Exile and Return. I was enjoying the year in a word "Freedom." A big part of that is God, make my heart Yours again: obedience, integrity, and character. The Leader’s Inner Life

  • Leaders lose their way when they lose their private life with God.
  • Daily intimacy is the antidote to fear, comparison, pride, and exhaustion.
  • Spiritual disciplines protect the soul and align the heart to Christ.

Here are targeted references for each point, with enough variety to choose from:


Leaders lose their way when they lose their private life with God.

  • 1 Samuel 13:8–14 — Saul acts without waiting on God; Samuel declares the kingdom will not continue. Loss of private obedience precedes public collapse.
  • 2 Chronicles 26:16 — Uzziah's heart was "lifted up to his destruction" after his strength grew. Success without private humility breeds the fall.
  • Psalm 51:10–12 — David's prayer after collapse: restore the inner joy of salvation. The crisis was first interior before it was public.
  • John 15:4–5 — "Abide in me... apart from me you can do nothing." Fruitful leadership is contingent on hidden connection.

Daily intimacy is the antidote to fear, comparison, pride, and exhaustion.

  • Isaiah 40:31 — Those who wait on the Lord renew their strength. Exhaustion is answered by intimacy, not strategy.
  • Psalm 27:1, 4 — "The Lord is my light and my salvation—whom shall I fear?" One thing David seeks: to dwell in God's presence. Intimacy displaces fear.
  • Galatians 1:10 — "Am I seeking the approval of man or of God?" The cure for comparison is having an audience of One.
  • Proverbs 4:23 — "Guard your heart with all diligence, for from it flow the springs of life." Daily vigilance over the inner life is leadership's first work.
  • Matthew 11:28–30 — Jesus invites the weary to come to him. Rest is relational, not recreational.

Spiritual disciplines protect the soul and align the heart to Christ.

  • Luke 5:16 — Jesus himself "withdrew to desolate places and prayed." Disciplines were Jesus's own pattern, not just a prescription for others.
  • Psalm 119:9, 11 — "How can a young man keep his way pure? By guarding it according to your word... I have stored up your word in my heart." The Word as protective discipline.
  • 1 Timothy 4:7–8 — "Train yourself for godliness... godliness is of value in every way." Paul frames spiritual disciplines as training (askeo), a deliberate, repeated practice.
  • Romans 12:2 — "Be transformed by the renewal of your mind." Alignment to Christ is a disciplined, ongoing renovation of the inner person.
  • Hebrews 12:11 — "No discipline seems pleasant at the time... it produces a harvest of righteousness." The fruit of disciplines is a protected, aligned soul.
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5/5/26

Strength will rise as we wait upon the Lord (Isaiah 40:31) The Sovereign Lord is my strength (Habakkuk 3:19)

Prayer of complaint: "How long, O Lord?" (Habakkuk 1:2-4); prayer of faith and worship despite circumstances (Habakkuk 3:17-19) Habakkuk rejoices in God's coming salvation and judgement

Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation! The Sovereign Lord is my strength! He makes me as surefooted as a deer, able to tread upon the heights. Habakkuk 3:17-19

True faith grows when circumstances contradict God’s promises (Romans 4:18–21). We trust His unseen work (Hebrews 11:1).

"Strength will rise as we wait upon the Lord" is the opening lyric to the popular worship song "Everlasting God" by Brenton Brown, which is directly inspired by Isaiah 40:31. This Bible verse promises that those who hope in the Lord will renew their strength, soar like eagles, run without wearing out, and walk without fainting.  

Key Bible Verses on Strength:

  • Isaiah 40:31 (NIV): "...but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint".
  • Isaiah 40:29 (NIV): "He gives strength to the weary and increases the power of the weak".
  • Philippians 4:13 (NIV): "I can do all this through him who gives me strength".
  • Psalm 28:7 (NIV): "The Lord is my strength and my shield; my heart trusts in him, and he helps me". 

The theme of these verses is that human strength is limited, but relying on God provides renewed, divine energy to overcome challenges.

  • Exodus 15:2 "The Lord is my strength and my defense; he has become my salvation."
  • Nehemiah 8:10 "The joy of the Lord is your strength." 
  • Psalm 46:1 "God is our refuge and strength, an ever-present help in trouble."
  • Psalm 73:26 "My flesh and my heart may fail, but God is the strength of my heart and my portion forever."
  • 2 Corinthians 12:9-10  "My power is made perfect in weakness... For when I am weak, then I am strong."
  • Ephesians 6:10 "Be strong in the Lord and in his mighty power." (Not willpower — sourced strength.)
Praying for my friends with failing health, may the Lord meet you in this moment and bless your soul. 
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5/4/26

Hidden in God is our true Self (Gal 4:9)

So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? - Galatians 4:9

This past week of medical issue with my mom has brought an unexpected blessing of connecting with my sister and having a friend from church over the weekend talk about Communion brought me to reflect on secular ideas vs Biblical ideas. Reflecting on the idea of "evidence based alternatives to self help" and one of my favorite authors Jo Bailey. I asked Claude "what philosophy or religious ideas does the term true Self come from?"

The term "true Self" (or "True Self") draws from several distinct philosophical and religious traditions. The traditions don't agree on what the true Self is. Vedanta says it's eternal and divine. Buddhism says it's empty of inherent existence. Christianity says it's relational, defined by union with God, not by intrinsic divinity. That distinction matters enormously theologically. Jo Bailey's path looks like it follows through this path:

Neoplatonism

Plotinus taught that the soul has a higher aspect — the nous (divine intellect) — that remains in contact with the One, untouched by the material world. The "lower self" is caught in matter; the true self participates in the eternal.

Gnosticism

Gnostics distinguished the pneuma (divine spark within) from the psyche and body. The true self is a fragment of divine light trapped in matter, awaiting liberation through gnosis (knowledge).

Christian Mysticism

Figures like Meister Eckhart, Thomas à Kempis, and later Thomas Merton used the language of true self vs. false self. For Merton especially, the false self is the ego built on illusion and sin; the true self is the self hidden in God — who we are in Christ, known only through contemplative surrender. This is distinctly Christian but borrows Neoplatonic framing.

Jungian Psychology

Carl Jung secularized the concept as the Self (capitalized) — the archetypal center of the psyche, the totality of conscious and unconscious. Individuation is the lifelong process of becoming one's true Self, distinct from the ego-persona.

Modern Therapeutic / New Age Usage

Largely derived from Jung and watered-down Vedanta, the popular "true self" idea (authenticity, inner wisdom, etc.) circulates widely in self-help culture — often stripped of its metaphysical grounding.

Scripture doesn't use the phrase "true Self" directly. The concept has to be assembled from several overlapping themes:

Identity Hidden in God

Colossians 3:3–4 is the clearest anchor:

"For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, you also will appear with him in glory."

The true self is hidden — not yet fully revealed, secured in Christ. This directly parallels Merton's framework.

Psalm 139:13–16 — God knows and forms the self before it performs anything. Identity is given, not constructed.


The New Self / New Creation

2 Corinthians 5:17"If anyone is in Christ, the new creation has come." The new self isn't an improved ego; it's a new ontological reality.

Ephesians 4:22–24 — puts it in direct contrast language: "put off the old self... put on the new self, created to be like God in true righteousness and holiness." The false self/true self distinction is practically explicit here.

Galatians 2:20"I no longer live, but Christ lives in me." The ego-self is displaced; the true self is constituted by indwelling.


Knowing and Being Known

1 Corinthians 13:12"Now I know in part; then I shall know fully, even as I am fully known." True selfhood is eschatological — we become who we truly are as we are fully known by God.

Galatians 4:9"Now that you know God — or rather are known by God." Paul corrects himself: being known precedes knowing. Identity flows from God's prior knowledge of us.


New Name / True Name

Revelation 2:17"I will also give that person a white stone with a new name written on it, known only to the one who receives it." The true self has a name only God knows — suggesting a particularity and depth of identity not accessible to the ego.


Sonship and Adoption

Romans 8:14–17 — identity as sons of God, crying "Abba, Father." The Spirit witnesses to who we truly are, beyond what flesh and performance can claim.

1 John 3:1–2"See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!... what we will be has not yet been made known." True identity is both present and still being revealed.


The Glory Awaiting Disclosure

Romans 8:18–19"the glory that will be revealed in us... the creation waits in eager expectation for the children of God to be revealed." The true self is not yet fully manifest — even creation is waiting for it.


Key Theological Frame

What makes the Christian "true Self" distinct from Vedanta or Jung is this:

  • It is relational, not intrinsic — constituted by union with Christ, not by inner divinity
  • It is eschatological — not fully realized yet, but secured and being unveiled
  • It is received, not discovered — you don't excavate it; you die and are raised into it
  • It is particular — God knows you by name, not as an undifferentiated spark of the divine

This makes Colossians 3:3–4, Galatians 2:20, and Revelation 2:17 your strongest triad for teaching this concept with real theological precision.

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5/3/26

Reverence and thoughtful measurement that God's Word provides (Colossians 3:1-17)

Colossians 3:1-17, encourages us to focus on heavenly life with Christ; true life hidden, glorious. Reject sinful nature, embrace renewal in Christ; unity and transformation define new life. Clothe yourselves with love, forgiveness, humility, and Christ’s peace. Let Christ’s message guide all; live gratefully as his representatives.

I'm going to gramma Gail's church in Edina with Tony today. At this church they take communion every week and hold the sacrament with Holy Reverence. We had breakfast yesterday and talked about how the Bible shapes our thinking and renews our minds as we worship in the Word (Romans 12:1-4). 

Communion is taking God's word to heart (John 6:56), faith comes by hearing the word about Christ (Romans 10:17). Just as every human birth has two parents, so divine birth has two parents: the Word of God and the Spirit of God. "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit (John 3:6).", "for you have been born again [that is, reborn from above—spiritually transformed, renewed, and set apart for His purpose] not of seed which is perishable but [from that which is] imperishable and immortal, that is, through the living and everlasting word of God. (1 Peter 1:23 AMP)" - God’s Word nourishes our souls and renews our mind (Revelation 10:9-11)

Enjoying thinking about the plumb line in scripture (Isaiah 28:17, Amos 7:7-9) as I was reading Mystery of Christ's body being revealed (Rev 10:7, Eph 1:9–10, Rom 1:16-17)

A plumb line is a ancient builder's tool: a weighted string dropped vertically to establish a perfectly straight, true line. Builders used it to check whether a wall was genuinely upright or dangerously crooked. In Scripture, God borrows this image powerfully as a metaphor for divine judgment and moral standard.

Amos 7:7-9 — The Wall That Cannot Stand

In Amos's vision, God stands beside a wall holding a plumb line and asks, "What do you see, Amos?" The answer: God is setting his plumb line against Israel. The meaning is stark:

  • Israel was once built straight, according to God's covenant standards
  • But the nation has drifted so far from true that it cannot be corrected
  • God declares he will "spare them no longer" — the wall must come down

The specific judgment that follows (v. 9) targets the high places, sanctuaries, and the house of Jeroboam — the centers of false worship and corrupt leadership. The plumb line exposes that Israel's religion and governance are structurally unsound.

Isaiah 28:17 — Justice and Righteousness as the Standard

In Isaiah, God announces he will make justice the measuring line and righteousness the plumb line. The context is a rebuke of Jerusalem's leaders who have made a "covenant with death" — trusting in lies and false alliances rather than God. The plumb line here does two things:

  • It sets the positive standard: God's kingdom and his anointed cornerstone (v. 16) will be built on justice and righteousness
  • It demolishes the false: the hail will sweep away the refuge of lies, because nothing built crooked will survive God's measurement

The Theological Core

Taken together, the plumb line passages teach several things:

God has an objective standard. The plumb line isn't arbitrary. It represents God's own character — his justice, righteousness, and covenant faithfulness — against which all human structures (nations, worship, leadership, moral life) are measured.

Deviation accumulates and eventually collapses. A wall slightly off plumb may stand for a while, but the further it leans, the more certain its fall. Both Amos and Isaiah address nations that had drifted gradually but were now past the point of self-correction.

Judgment is diagnostic before it is punitive. God holds up the plumb line not out of cruelty but because a crooked wall is a danger to those living under it. True love requires honest measurement.

The standard also points to hope. In Isaiah 28, the plumb line is tied to the cornerstone God lays in Zion (v. 16) — quoted in the New Testament as a reference to Christ (1 Peter 2:6; Romans 9:33). The one who is the true standard is also the one who builds the only wall that will last.

The plumb line is ultimately God saying: I know what straight looks like, and I am measuring.

Lord help me to take your Word seriously and reverently today. Amen. 

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