Isaiah 61–66: Themes, Language, and Christological Connections

 Core Themes Across the Section

1. The Anointed Servant and the Spirit
The section opens with the Servant anointed by the Spirit to preach good news, bind wounds, proclaim liberty, and announce the year of the Lord's favor (61:1-3). This is the hinge on which everything else turns.

2. Zion's Restoration and Global Glory
Jerusalem moves from ruin and shame to glory, priesthood, and international prominence. The nations bring their wealth; Israel is called "priests of the Lord" (61:6, 60:5-11, 66:12).

3. New Creation
Isaiah 65-66 explicitly introduces a "new heavens and new earth," where death, sorrow, and injustice are abolished. This is not merely national restoration but cosmic renewal.

4. The Remnant and the Faithful
God consistently distinguishes between the faithful remnant and the apostate — those who seek Him versus those who practice idolatry and religious performance without heart (65:8-15, 66:3-4).

5. Divine Vengeance and Redemption as Two Sides of One Act
God's coming both saves His people and destroys His enemies. These are not separate events but one movement — the same arrival that liberates also judges (61:2, 63:1-6, 66:15-16).

6. Intercession and God's Response
Chapter 62 is a call to give God no rest until Zion is established. Chapter 63-64 is Israel's great prayer of lament and appeal. Chapter 65 is God's answer.

7. Worship and the Gathered Nations
The section ends with all nations and tongues coming to see God's glory, some even being taken as priests and Levites — a radical expansion of who belongs to God (66:18-21).

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Repeated Words and Phrases

"Spirit" (Ruach) — 61:1, 63:10-11, 63:14, 66:2. The Spirit anoints, grieves, leads, and rests on the humble.

"Righteousness" (Tsedaqah) — 61:3, 61:10, 61:11, 62:1, 62:2, 63:1. Both God's righteous character and the garments He puts on His people.

"Salvation/Yeshua" — 61:10, 62:1, 62:11, 63:5. Strikingly, this is the same root as the name Jesus (Yeshua). God's salvation is personified and visible.

"Year of the Lord's favor" / "Day of vengeance" — 61:2, 63:4. These appear together as a paired announcement — one side grace, the other judgment.

"Zion / Jerusalem" — recurs throughout, as both geographic reality and theological symbol of God's dwelling with His people.

"Servants" (plural) — 63:17, 65:8-9, 65:13-15, 66:14. In contrast to the apostate, the servants are those who truly seek God and are his inheritance.

"New" — 62:2, 65:15, 65:17, 66:22. New name, new heavens, new earth — escalating from personal renewal to cosmic renewal.

"Light / Darkness" — 60:1-3 bleeds into 62, where Zion's righteousness shines like the dawn.

"Comfort" — links back to Isaiah 40:1 and runs through to 66:13. God comforts Zion as a mother comforts a child.

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Jesus's Earthly Ministry

Luke 4:18-21 is the explicit interpretive key. Jesus stands in the synagogue, reads Isaiah 61:1-2a, rolls up the scroll, and says: "Today this Scripture is fulfilled in your hearing." He stops mid-sentence — deliberately omitting "the day of vengeance of our God" — signaling that the two halves of verse 2 belong to two different comings.

His ministry embodied the first half of 61:2:

• Preaching good news to the poor (Luke 7:22)
• Binding the brokenhearted (healing, restoration)
• Proclaiming liberty to captives (deliverance from demonic bondage)
• Releasing the oppressed

The "year of the Lord's favor" corresponds to the entire age of grace inaugurated at His first coming — what theologians call the "already" of the kingdom.

His healings, exorcisms, and proclamation were not merely compassionate acts — they were covenant inaugurations, signs that the Servant of Isaiah 61 had arrived.

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Jesus's Heavenly Ministry (Present / Already-Not Yet)

Isaiah 62:1 — "For Zion's sake I will not keep silent, for Jerusalem's sake I will not remain quiet, until her righteousness shines out like the dawn."

This maps to Christ's current intercessory ministry. Hebrews 7:25 says He "always lives to make intercession" for those who come to God through Him — He is the watchman on the walls of 62:6 who gives God no rest.

The Spirit poured out at Pentecost (Acts 2) fulfills Isaiah 63:11-14, where the Spirit led the people through the wilderness. Now He leads the new covenant people.

The gathering of the nations (Isaiah 66:18-20) is being fulfilled progressively through the mission of the church — bringing the offering of the Gentiles to God (Romans 15:16 explicitly quotes this imagery).

The "servants" of 65:8-15 are the church — those who bear a new name (Christian), receive the inheritance, eat and drink at the Lord's table, while those who abandoned God are cut off.

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The Second Coming

Isaiah 63:1-6 is the most striking passage in this regard. The Warrior comes from Edom with garments stained in blood, having trodden the winepress of nations alone. "I looked, but there was no one to help... so my own arm brought salvation."

Revelation 19:11-15 is an almost direct quotation of this text — the rider on the white horse, robe dipped in blood, treading the winepress of God's wrath. The second coming fulfills the "day of vengeance" of Isaiah 61:2 that Jesus deliberately left unread in Nazareth.

Isaiah 66:15-16 — "See, the Lord is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire. For with fire and with his sword the Lord will execute judgment on all people."

The gathering of scattered Israel (62:10-12, 66:20) and the nations streaming to Zion echo what Jesus described in Matthew 24:31 — angels gathering the elect from the four winds.

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Final Judgment

Isaiah 65:13-16 presents the sharpest division: the servants eat while the condemned go hungry; they rejoice while the condemned are put to shame; God calls His servants by a new name while the wicked are left as a curse. This is judgment through differentiation — the same event separates.

Isaiah 66:22-24 is the closing image and one of the most arresting in all of Scripture. The new heavens and earth are established for the faithful; but outside, "the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind." Jesus quotes this verbatim three times in Mark 9:43-48, applying it to hell (Gehenna). The final vision of Isaiah is not purely triumphant — it holds both eternal life and eternal consequence in the same frame.

The universal worship of 66:23 — every new moon and Sabbath, all flesh coming to worship — describes the new creation order, echoing Revelation 21-22's vision of nations walking by the light of God's glory.

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Summary Grid

Theme	Isaiah Text	Fulfillment
Anointed Servant	61:1-2a	Jesus's earthly ministry (Luke 4)
Vengeance withheld	61:2b	Left unread — awaits Second Coming
Intercessory watchman	62:1, 6-7	Christ's heavenly intercession
Spirit-led people	63:11-14	Pentecost and the church age
Nations gathered	66:18-20	The Great Commission / ongoing
Warrior from Edom	63:1-6	Second Coming (Rev. 19)
Worm and fire	66:24	Final judgment / hell (Mark 9)
New heavens and earth	65:17, 66:22	New Creation (Rev. 21-22)

The genius of Isaiah 61-66 is that it holds the entire arc of redemption — from anointing to consummation — in a single sustained vision, and Jesus steps into it at the exact midpoint, splitting history in two.

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God's Role and Our Participation in Holiness, Peter's ladder ( 2 Peter 1:1–11, Hebrews 12:10)

 2 Peter 1:1–11, Hebrews 12:10 came to mind as I was reviewing discipline, in "Peter's ladder" this is equated with Self-Control, restraint and will. It's the first part of the ladder that transforms our focus toward others after having added to our faith virtue and knowledge. 

These two passages together answer one of the most important questions in the Christian life: Who does what? The answer is neither "God does everything" nor "you earn it by effort." It is a purposeful partnership — God initiates, provides, and disciplines; we receive, respond, and press forward.

God disciplines us for our good, in order that we may share in his holiness. - Heb 12:10

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What God Does First

Peter is careful to establish the sequence. Before any human effort appears in the text, God has already acted decisively.

He gives everything required. "His divine power has granted to us all things that pertain to life and godliness" (v. 3). The word granted is perfect tense — completed action with ongoing effect. Nothing is withheld. The resource problem has been solved before the effort begins.

He gives access to his own nature. Through "precious and very great promises," believers become "partakers of the divine nature" (v. 4). This is extraordinary language. Peter is not describing moral improvement — he is describing ontological participation. God shares himself. Holiness is not a standard imposed from outside; it is the nature of the one who now dwells within.

He escapes us from corruption. The same verse grounds this transformation in a rescue: having "escaped from the corruption that is in the world because of sinful desire." God's action in Christ removes the enslaving power of the old nature before the new one can take root.

He disciplines us into his holiness. Hebrews 12:10 adds the long-game dimension. God is not a passive benefactor who gives gifts and steps back. He is a Father who disciplines his children — specifically and purposefully — "that we may share in his holiness." The goal of discipline is not behavior modification. It is sharing. His holiness, not just better habits.

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What We Are Called to Do

Having established God's prior action, Peter pivots immediately — and without apology. "For this very reason, make every effort" (v. 5).

The phrase "make every effort" translates a Greek word (spoudē) that carries urgency, even haste. It is not passive reception. It is not waiting for holiness to arrive. It is active, directed, sustained effort.

Peter lists seven qualities that are to be added to faith — virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love. The structure matters. Each quality becomes the platform for the next. Faith is the foundation; love is the summit. The progression is not random — it maps the shape of Christlikeness from inside out.

Three motivations anchor the call to participate:

Fruitfulness. "If these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ" (v. 8). Holiness has a purpose beyond the self. A fruitless Christian has lost sight of why the transformation matters.

Memory. "Whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins" (v. 9). The failure to pursue holiness is, at its root, a failure of memory. Spiritual passivity forgets grace.

Assurance. "Be all the more diligent to confirm your calling and election" (v. 10). Effort does not produce election — but it confirms it. The person who is pressing forward has more, not less, ground for assurance.

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The Theology of the Partnership

Put these texts together and a clear pattern emerges.

God's Role	Our Role
Grants divine power (v. 3)	Make every effort (v. 5)
Gives precious promises (v. 4)	Add quality upon quality (vv. 5–7)
Enables partaking of divine nature (v. 4)	Do not be idle or unfruitful (v. 8)
Disciplines for our good (Heb 12:10)	Confirm your calling with diligence (v. 10)
Provides richly into his eternal kingdom (v. 11)	Press toward the entrance (v. 11)

The left column is the source of everything on the right. Human effort is not self-generated — it is a response to divine provision. But it is still real effort. God's sovereign grace does not dissolve human responsibility; it energizes it. ("Work out your salvation with fear and trembling, for it is God who works in you" — Philippians 2:12–13 runs the same logic.)

Hebrews 12:10 keeps this honest. The discipline God sends is not comfortable. It is painful in the moment (Heb 12:11). But it is purposeful. God is not experimenting with us. He is conforming us to something specific — his own holiness. The Father's goal for the child is not just better conduct. It is shared nature.

Faith in Jesus is my response to his Spirit speaking to me (Genesis 8:20; 9:9; Hebrews 11:7)

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A Summary Word

Holiness is not something we produce. It is something we receive, respond to, and grow into — under the care of a God who has already given everything needed and who disciplines us precisely because he refuses to leave us short of what he intends.

Peter's ladder (v. 5–7) is not a works program. It is the shape of a life that has received grace and is moving toward love. The effort is real. The resource is God's. The goal is participation in his nature — which is exactly what he promised.

Lord help me to keep loving you and loving people as my heart's motive and aim. Guide me today and give me eyes that see, ears that hear and heart that understands. May everyone I encounter feel your grace

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Christian lives between promise received and promise completed (Joshua 21:43–45, Hebrews 4:8–10)

 Joshua 21:43–45

“The Lord gave them rest on every side… Not one word of all the good promises that the Lord had made… had failed; all came to pass.”

Big Idea

God is the giver of true rest.
The rest Israel experienced in Joshua was not merely the absence of war. It was the fulfillment of God’s promise, the enjoyment of His presence, and the settled peace of living under His covenant faithfulness.

This passage shows three powerful truths:

1. God keeps His promises

2. God gives rest after struggle

3. God’s rest points beyond Canaan to a deeper spiritual rest in Christ

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1) Rest is the fulfillment of God’s promise

Joshua 21 emphasizes that Israel’s rest was not accidental or self-made. It was promised by God, secured by God, and given by God.

Key supporting texts:

• Exodus 33:14
  “My presence will go with you, and I will give you rest.”
  Rest is tied first to God’s presence, not merely favorable circumstances.

• Deuteronomy 12:10
  “When you go over the Jordan and live in the land… and he gives you rest from all your enemies around, so that you live in safety…”
  Joshua 21 is the realization of what God had spoken long before.

• 1 Kings 8:56
  “Blessed be the Lord who has given rest to his people Israel, according to all that he promised. Not one word has failed…”
  Solomon later looks back and confirms the same truth: God’s Word does not fail.

Reflection:

Rest begins when we trust that God is faithful even when fulfillment takes time. Israel wandered, fought, waited, and endured, but God still brought them into what He promised.

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2) Rest often comes after conflict, not before it

Joshua 21 does not mean Israel never fought. It means that after seasons of warfare, uncertainty, and obedience, God established them.

Key supporting texts:

• Joshua 11:23
  “And the land had rest from war.”
  Rest came after battle, not instead of it.

• Joshua 23:1
  “A long time afterward, when the Lord had given rest to Israel from all their surrounding enemies…”
  God’s timing often includes process, perseverance, and preparation.

• 2 Samuel 7:1
  “When the king lived in his house and the Lord had given him rest from all his surrounding enemies…”
  David also experienced that rest is something God establishes, not something man can manufacture.

Reflection:

Many people think peace means a life with no resistance. Biblically, peace often means God’s sustaining hand through the resistance until He settles what He has ordained.

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3) Biblical rest is more than stopping. It is settled peace in God

The Hebrew idea of rest carries the sense of security, settledness, and peace. It is not laziness or inactivity. It is living without fear because God has made His people secure.

Key supporting texts:

• Leviticus 26:6
  “I will give peace in the land, and you shall lie down, and none shall make you afraid.”
  God’s peace includes freedom from fear.

• Psalm 4:8
  “In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety.”
  Rest is inward before it is outward.

• Psalm 29:11
  “The Lord gives strength to his people; the Lord blesses his people with peace.”
  Biblical peace is not weakness. It is strength under God’s blessing.

• Isaiah 26:3
  “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”
  Peace is maintained by trust, not by control.

Reflection:

The rest God gives includes:

• peace of conscience
• stability in uncertainty
• freedom from striving
• confidence in His care

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4) God’s rest is covenant peace, not merely circumstantial comfort

Israel’s rest in Joshua was tied to being in the land under God’s rule and promise. It was relational and covenantal.

Key supporting texts:

• Numbers 6:24–26
  “The Lord bless you and keep you… and give you peace.”
  Peace flows from God’s covenant blessing.

• Psalm 23:1–3
  “The Lord is my shepherd… he leads me beside still waters. He restores my soul.”
  God gives rest not only to nations but to souls.

• Jeremiah 6:16
  “Walk in it, and find rest for your souls.”
  Rest is found in walking in God’s way.

Reflection:

Peace is not ultimately found in possessions, schedules, or control over outcomes. It is found in right relationship with God.

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5) Joshua’s rest was real, but not final

This is one of the most important biblical insights. Joshua 21 celebrates a true fulfillment, but the Bible later shows that this rest was not the ultimate rest God intended.

Key supporting texts:

• Psalm 95:7–11
  Long after Joshua, God still warns His people not to harden their hearts and miss His rest.

• Hebrews 3:18–19
  “They were unable to enter because of unbelief.”
  The greatest barrier to rest is not hardship. It is unbelief.

• Hebrews 4:8–10
  “For if Joshua had given them rest, God would not have spoken of another day later on… So then, there remains a Sabbath rest for the people of God.”
  This is crucial: Joshua gave a historical rest, but Christ gives eternal rest.

Reflection:

The land pointed to something greater:

• not just a place, but a Person
• not just military peace, but soul peace
• not just temporary safety, but eternal security

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6) Jesus is the fulfillment of promised rest

Everything Joshua 21 anticipates finds its fullest expression in Christ. Jesus gives what Canaan could only symbolize.

Key supporting texts:

Matthew 11:28–30

• “Come to me, all who labor and are heavy laden, and I will give you rest.”
• Jesus offers rest not just for the body or nation, but for the weary soul.

John 14:27

• “Peace I leave with you; my peace I give to you… Let not your hearts be troubled.”
• Christ gives a peace the world cannot produce.

Romans 5:1

• “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”
• The deepest peace is reconciliation with God.

Ephesians 2:13–14

• “He himself is our peace…”
• Jesus does not merely provide peace. He is peace.

Philippians 4:6–7

• “The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

The believer can experience inward peace even when outward conditions remain unsettled.

Reflection:

Joshua shows us the shadow.
Jesus gives us the substance.

Joshua led Israel into a land.
Jesus leads His people into peace with God, rest for the soul, and eternal hope.

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7) God’s promised rest includes both “already” and “not yet”

As believers, we experience real rest now, but we also still await the fullness of it.

Present rest:

• peace with God now (Romans 5:1)
• peace in trial now (John 16:33)
• soul rest in Christ now (Matthew 11:28–30)

Future rest:

• Revelation 14:13
  “Blessed are the dead who die in the Lord… that they may rest from their labors.”

• Revelation 21:3–4
  “He will wipe away every tear… neither shall there be mourning, nor crying, nor pain anymore.”
  Final rest means the complete removal of sorrow, sin, death, and conflict.

Reflection:

The Christian life is lived between:

• promise received
• and promise completed

Joshua 21 teaches us that what God starts, He finishes.

Joshua 21:43–45 teaches us:

• God is faithful to every promise
• God gives rest after seasons of struggle
• God’s peace is deeper than outward calm
• Earthly rest points to spiritual rest
• Jesus is the ultimate fulfillment of God’s promised rest

Ask:

• Where am I still living like God’s promises might fail?
• Where am I striving instead of resting in God’s faithfulness?
• Am I seeking peace from circumstances, or from Christ Himself?
• What battle has God already brought me through that should deepen my trust in Him now?

Joshua 21:43–45 is a monument to the faithfulness of God.
Israel stood in the land because God kept His word. And believers stand in grace today for the same reason.

The God who gave Israel rest on every side is the same God who gives His people peace in Christ.

Not one word failed then. Not one word will fail now.

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The Final Debrief: What We Carry Into Glory

Every believer stands on the same foundation, Jesus Christ. But what each one builds upon that foundation is tested by fire at the Bema seat of Christ. Paul's warning in 1 Corinthians 3 is not about salvation but about legacy: wood, hay, and stubble represent the self-serving, the superficial, and the temporally motivated, while gold, silver, and precious stones represent faithful obedience built for God's glory. The judgment seat described in 2 Corinthians 5 is not a courtroom of condemnation but an accounting of stewardship. every deed done in the body examined not for guilt, but for faithfulness. The reward of that faithfulness is heard in the simplest words imaginable: "Well done, good and faithful servant" (Matthew 25:21). But the teaching does not end with the reward, it ends with worship. Revelation 4 reveals that the crowns given to the elders are not kept as trophies; they are cast before the throne of the One who alone is worthy to receive glory, honor, and power. The whole arc of the teaching presses a single question: What are you building, and for whom? What survives the fire will be laid at His feet and that changes everything about how we live today.

Works That Follow Us: What we do in this life has eternal weight.

• Revelation 14:13: our works follow us beyond death.
• 1 Corinthians 3:10–15: Christ tests the quality of our work; only what is fireproof remains.
• 2 Corinthians 5:10: every believer appears before Christ for reward.
• Colossians 3:23–24: work done “unto the Lord” becomes inheritance.
• Ephesians 6:7–8: the Lord repays the good we do.
• Hebrews 6:10: God is not unjust to forget faithful labor.

Character That Carries Forward: Sanctification is not discarded at death. It is completed.

• Romans 8:29–30: God’s endgame is Christlikeness.
• 1 John 3:2: we will be like Him when we see Him.
• 2 Corinthians 3:18: the transformation happening now continues into what is revealed then.
• Philippians 1:6: He finishes what He starts.
• Colossians 3:10: renewed into the image of the Creator.
• Jude 24: He keeps us and presents us blameless with joy.

Souls Won and Discipled: People, not possessions, cross into eternity.

• 1 Thessalonians 2:19–20: believers Paul invested in are his crown.
• Philippians 4:1: people are lasting fruit.
• Daniel 12:3: leading many to righteousness shines forever.
• John 4:36: the sower and reaper rejoice together.
• Proverbs 11:30: the one who wins souls is wise.

Rewards, Faithfulness, and Stewardship

The Parable Framework: Jesus ties eternal reward to faithfulness in ordinary responsibility.

• Matthew 25:14–30: talents judged; reward proportional to faithfulness.
• Luke 19:11–27: faithfulness over “very little” leads to authority over cities.
• Matthew 25:34–40: serving “the least of these” is serving Christ.

Crowns as Specific Rewards

• 2 Timothy 4:8: crown of righteousness for loving His appearing.
• James 1:12 / Revelation 2:10: crown of life for endurance.
• 1 Peter 5:4: crown of glory for faithful shepherds.
• 1 Corinthians 9:24–27: imperishable crown for disciplined service.
• Revelation 3:11: hold fast so no one takes your crown.

Stewardship Principles

• Luke 16:10–12: faithfulness with what is small reveals readiness for true riches.
• Matthew 6:19–21: treasure in heaven, not on earth.
• Luke 12:42–48: much given, much required.
• Romans 14:12: each gives an account to God.
• Hebrews 4:13: nothing hidden before Him.

Accounting for Time and Gifts

• Ephesians 5:15–16: redeem the time.
• 1 Peter 4:10: steward spiritual gifts for others.
• Matthew 12:36: account even for careless words.
• Ecclesiastes 12:13–14: every deed brought into judgment.

Hearing “Well Done”

The Direct Words

• Matthew 25:21, 23: “Well done… enter the joy of your Master.”
• Luke 19:17: faithfulness in little brings kingdom authority.

Approval From God, Not Men

• 2 Timothy 2:15: present yourself to God as one approved.
• 1 Corinthians 4:3–5: the Lord examines motives.
• Galatians 1:10: seek His approval, not applause.
• John 5:44: desire the glory that comes from God.

The Joy of the Master

• Matthew 25:21: reward includes shared joy.
• Hebrews 12:2: Jesus endured for the joy ahead; we follow that pattern.
• Zephaniah 3:17: God rejoices over His people.

Standing Before the Judge-King

• Revelation 22:12: Christ returns with rewards in hand.
• Isaiah 40:10: His recompense is with Him.
• Hebrews 11:6: He rewards diligent seekers.
• Romans 2:6–7: He renders according to works.

The Crown Returned in Worship

• Revelation 4:10–11: every crown is cast at His feet. Reward becomes worship.

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God’s Sovereign Reign over All The Doctrine of the Kingdom of God

 "The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name" Zechariah 14:9

1. The Kingdom is here and still coming
   Jesus announces a real arrival in the present (Mark 1:15. Luke 17:20–21. Matthew 12:28). Yet Scripture also points to a future moment when all kingdoms yield to Christ (Revelation 11:15. Daniel 2:44. Matthew 25:34). The kingdom has begun. It is not finished. This tension is the framework for Christian hope and mission.

2. The Kingdom comes from above and works on earth
   Jesus tells Pilate His kingdom is not from this world’s power structures (John 18:36). Yet He teaches us to pray for it to shape earthly life (Matthew 6:10). When the disciples heal the sick and announce the kingdom’s nearness (Luke 10:9), heaven’s authority touches human reality. The source is heavenly. The impact is earthly.

3. The Kingdom carries a moral and spiritual character
   Paul defines the kingdom by righteousness, peace, and joy in the Spirit (Romans 14:17). This protects against legalism and license. The kingdom has standards. It also has Spirit-given life. Those who practice unrighteousness do not inherit it (1 Corinthians 6:9). Kingdom life is moral transformation fueled by the Spirit.

4. The Kingdom requires a response
   Jesus begins His ministry with “repent” (Matthew 4:17. Mark 1:15). John adds that entry requires new birth from above (John 3:3). The kingdom does not open through effort or heritage. It opens through the Spirit’s regenerating work. The response is humility, surrender, and changed allegiance.

5. The Kingdom reorders priorities
   Jesus addresses daily anxiety by shifting first things (Matthew 6:33). Seek the kingdom and its righteousness first. Provision is real, but it is secondary. Kingdom-first people make different choices with time, money, vocation, and relationships because loyalty has been reset.

6. The Kingdom is eternal and cannot be destroyed
   Daniel sees a kingdom that will never fall (Daniel 2:44). Revelation declares that Christ’s reign endures forever (Revelation 11:15). Matthew reveals that this kingdom was prepared before creation (Matthew 25:34). The church does not invent the kingdom. It participates in an eternal plan that will outlast every human regime.

7. The Kingdom must be proclaimed boldly
   Acts ends with Paul announcing the kingdom in Rome without hindrance (Acts 28:31). Jesus gives His followers real authority to open and close through the keys of the kingdom (Matthew 16:19). The Great Commission continues this mandate. The kingdom spreads through proclamation, compassion, and Spirit-empowered witness, even in hostile spaces.

Summary
The kingdom of God is the Bible’s organizing center. It is present and future. It comes from heaven and transforms earth. It has ethical clarity and Spirit-filled power. It demands repentance and reshapes priorities. It stands forever. To grasp the kingdom is to understand Jesus’s mission, the church’s calling, and the trajectory of history.

When I do not believe that God will establish His kingdom, I remain entrapped in a world system marred by corruption and pain without God’s rightful rule. With only fleeting pleasure as my goal, I fail to thrive as God intends. 

When I believe God rules His creation and will establish His eternal kingdom, I yield to His rightful authority over my life. I recognize God’s call to seek His purposes in every facet of life. Under God’s rule, I realize who I am and the greatness of the God I serve.

God’s people surrender to Him now as His purposes pervade their lives and they anticipate eternity. 

– How will you assume a heaven-focused perspective in your life today?

https://www.openbible.info/topics/kingdom_of_god

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Christ’s Ambassadors Behind Enemy Lines

And pray for me, too. Ask God to give me the right words so I can boldly explain God’s mysterious plan that the Good News is for Jews and Gentiles alike. I am in chains now, still preaching this message as God’s ambassador. So pray that I will keep on speaking boldly for him, as I should. Ephesians 6:19–20

Paul describes himself as an ambassador in chains. This is diplomatic language set inside spiritual warfare. Ambassadors do not choose the territory. They are sent. They carry authority that is not their own. They speak on behalf of a King while standing in contested ground. 

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Representing Christ in Hostile Territory

Believers are not tourists in the world. We are envoys stationed where allegiance to Christ is resisted.

• Jesus prays not for removal, but for protection and faithfulness in the world

  I’m not asking you to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth. Just as you sent me into the world, I am sending them into the world. John 17:15–18

• The Church advances in a kingdom that collides with darkness

  The light shines in the darkness, and the darkness can never extinguish it. John 1:5

  Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me. When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. For it is not you who will be speaking—it will be the Spirit of your Father speaking through you. Matthew 10:16-20

• Our citizenship is elsewhere, yet our assignment is here

  But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. Philippians 3:20
  So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 2 Corinthians 5:20

This reframes suffering. Resistance does not mean failure. It often confirms placement.

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Speaking with Boldness and Wisdom

Paul asks for prayer not for safety, but for clarity and courage. Boldness is not volume, it's faithfulness under pressure.

• The Spirit supplies words when opposition rises

  “And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say, for the Holy Spirit will teach you at that time what needs to be said.” Luke 12:11–12

• Boldness flows from intimacy, not personality

  And now, O Lord, hear their threats, and give us, your servants, great boldness in preaching your word. Stretch out your hand with healing power; may miraculous signs and wonders be done through the name of your holy servant Jesus.”

  After this prayer, the meeting place shook, and they were all filled with the Holy Spirit. Then they preached the word of God with boldness. Acts 4:29–31

• Wisdom governs timing, tone, and method

  Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. Colossians 4:5–6
  

  A gentle answer deflects anger, but harsh words make tempers flare.Proverbs 15:1

Ambassadors speak truth without compromise and love without fear.

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The Mission Never Pauses During Conflict

Chains did not suspend Paul’s calling. Prison became a pulpit. Conflict often becomes the platform.

• The gospel advances through adversity

  And I want you to know, my dear brothers and sisters, that everything that has happened to me here has helped to spread the Good News. For everyone here, including the whole palace guard, knows that I am in chains because of Christ. And because of my imprisonment, most of the believers here have gained confidence and boldly speak God’s message without fear. Philippians 1:12–14

• Warfare clarifies purpose rather than cancels it

  Endure suffering along with me, as a good soldier of Christ Jesus. Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them...Think about what I am saying. The Lord will help you understand all these things. 

  Always remember that Jesus Christ, a descendant of King David, was raised from the dead. This is the Good News I preach. And because I preach this Good News, I am suffering and have been chained like a criminal. But the word of God cannot be chained. 2 Timothy 2:3–4,7-9

• Faithfulness is measured in endurance, not ease

  It has come at last, salvation and power, and the Kingdom of our God, and the authority of his Christ.

  For the accuser of our brothers and sisters has been thrown down to earth the one who accuses them before our God day and night.

  And they have defeated him by the blood of the Lamb and by their testimony.

  And they did not love their lives so much that they were afraid to die.

  Therefore, rejoice, O heavens! And you who live in the heavens, rejoice!

  But terror will come on the earth and the sea, for the devil has come down to you in great anger, knowing that he has little time.Revelation 12:10-12

  But the one who endures to the end will be saved. Matthew 24:13

God does not wait for peace to act. He reveals His power in the middle of the battle.

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Core Truth

Christ’s ambassadors do not retreat when opposition increases.
They stand, speak, and advance.
Not because conditions are favorable.
But because the King has already won.

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The Only Kingdom That Prevails The Doctrine of the Kingdom of God

A) Daniel 10:1–11:20 . As Jews returned to Jerusalem, Daniel received a vision from God, predicting rise and fall of kingdoms. 

B) Daniel 11:21-45. Daniel heard a prophecy describing a contemptible future ruler.

C) Daniel 12. The conclusion of Daniel’s vision offered a view of the perilous end times

Matthew 6:33 ESV / 788 helpful votes 

But seek first the kingdom of God and his righteousness, and all these things will be added to you.

John 18:36 ESV

Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”

Luke 17:20-21 AMP

20 Now having been asked by the Pharisees when the kingdom of God would come, He replied, “The kingdom of God is not coming with signs to be observed or with a visible display; 21 nor will people say, ‘Look! Here it is!’ or, ‘There it is!’ For the kingdom of God is among you [because of My presence].”

Mark 1:15 ESV 

And saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

7. a. How do this world’s kingdoms compare to God’s kingdom? (See also Job 12:23; Psalm 145:13; 

and Daniel 2:44.) 

The kingdoms of this world, even the mightiest in their day, come and go. But God’s kingdom will endure forever. Job 12:23 attributes the greatness, rise, and dispersion of earthly kingdoms to God. Psalm 145:13 describes God’s kingdom as everlasting and prevailing through all generations. Daniel 2:44 tells us God will set up a kingdom that cannot be destroyed and will endure forever, crushing all other kingdoms.

7 b. How does this impact where you put your trust? Responses may include the fruitlessness of putting complete trust in earthly nations and rulers, all of which are faulty to varying degrees. Only God’s kingdom endures for eternity

 1. God’s rule: Genesis 1; Daniel 7:14, 27

 2. Eternal kingdom: 2 Samuel 7:16

 3. Present rule: Revelation 11:15

 4. Kingdom come: Matthew 6:10

 5. Last days: Revelation 19:11-16

 6. Eternal King: Philippians 2:10-11; 1 Timothy 6:15; Revelation 1:7; 19:16

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Jesus sermon concludes, defining what Loving Others Looks like (Matthew 7:1-29)

 Matthew 6:19-7:29

My heart during our first quarter check in leads me to change my approach with people. To seek the wisdom of God rather than the wisdom of the world. Isaiah 58 reminded me that I want to be known as a rebuilder of walls and a restorer of homes, guided continually by the LORD - I will be like a well-watered garden, like an ever-flowing spring (welling up to eternal life). 

Worry is a dark thought that is cured with heavenly insight (Matthew 6:19-34)

Matthew 7:1-6) Judge others, be judged in the same way - the standard by which you judge.

"why worry about a speck in your friend's eye when you have a log in your own?"

Heavenly insight: We can't help others, when we can't see past the log in our own eye. First get rid of the log in our eye (the lamp that gives light to our bodies, the light we think we have).

Don't waste what is holy on people who are unholy - like throwing pearls to pigs, they trample pearls, then turn and attack me.

How do I get rid of the log in my eye?

Matthew 7:7-8) keep on asking = receive, keep on seeking = find, keep on knocking = "the door will be opened to you."

• What door? the narrow gate you enter into God's Kingdom. Matthew 7:13
• the gateway to life is very narrow and the road is difficult Matthew 7:14
• Hearts and minds carries decisions, wrong or right (Romans 2:15, Mat 5:8, 6:22, Hebrews 11-13)
  
• Confess daily and repent from premeditated sin
  

9-11) parents, when child asks for bread and fish you don't give them stone and snake, how much more will your heavenly Father give good gifts to those who ask him.

• Jesus Feeds 5,000+ and Promise we will do more

Matthew 7:12) “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.

• Narrow gate, we enter the Kingdom of God - where anything is possible feeding 5000 from nothing but a man of God and loaves and fishes. 
• Prayer gives the gift of Unction, an anointing, charisma that gives the Gospel, the power of God for salvation to everyone who believes. Romans 1:16
  

Matthew 7:12) “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.

Matthew 7:15-20) Beware of false prophets (disguised), identify by fruit/action - good or bad, "every tree that does not produce good fruit is chopped down and thrown into the fire."

Matthew 7:21-23) Not everyone, not big words, but doing the will of Jesus Father in heaven will enter the Kingdom of Heaven. 

• I never knew you explained in parable of virgins (Matthew 7:23, Matthew 25:12)

Matthew 7:24-29) Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock...Jesus...taught with real authority—quite unlike their teachers of religious law.

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King of Kings, resurrection and the Kingdom of Heaven (part 1)

 Reflecting on King David and Jesus "King of Jews" 

• David chosen by God, brings victory against Goliath (1 Samuel 16-17). 
• King Jesus fulfills prophecy of salvation on the cross and is buried (Matt 27:32-66, Psalm 22)
• When Jesus was dying he was speaking God's word

But the Lord said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him; for God sees not as man sees, for man looks at the outward appearance, but the Lord looks at the heart.” 1 Sam 16:7

What is the kingdom of heaven, paradise, a world uncorrupted by sin. A place of perfection, where we will be like Jesus (eyes, ears, heart, and mind). 

Kingdom in the New Testament

Matthew 3:2: “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”

• Matthew 4:8: Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. (Jesus remember "serve the Lord only" and don't forget all of Deuteronomy 6-8 MSG  

Matthew 4:17: From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”

• Matthew 4:23: Jesus traveled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. (pattern continues in Matthew 9:35, Go and announce to them that the Kingdom of Heaven is near Matthew 10:7)
• Matthew 5:3: “God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.
• Matthew 5:10: God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. (like John the Baptist Matthew 11:11-12)

What does turning to God and humbly doing the right thing look like? Righteousness is asking God "your kingdom come, your will be done - on earth as it is in heaven." It's like the correct way to swing a golf club - the ball ends up where you wanted it. Humility doesn't swing harder, it swings righteously - trusting the club and learned mechanics to do the work. Turning to God, we find effortless joy and peace, the presence of God in our heart, the kingdom of heaven is ours. 

What does jesus say about ignorance, obedience, and teaching? To ignore is to forget, disregard, overlook, neglect, miss, reject, bypass, or omit. To obey is to follow, observe, conform (to), adhere (to), comply (with), abide by, keep to, mind, fall in with, submit (to), yield (to), surrender (to), hear, defer (to), agree (to), heed, watch, accede (to), regard, take, listen (to). 

Matthew 5:19: So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

• Matthew 5:20: “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

Pray and seek the kingdom of God above all else. Enter through the narrow gate by actually doing the will of Father God.

• Matthew 6:10: May your Kingdom come soon. May your will be done on earth, as it is in heaven.
• Matthew 6:33: Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.
• Matthew 7:13: “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way.
• Matthew 7:21: “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter.

Jesus shared that when the Kingdom of Heaven is near we should repent of our sins and turn to God. 

• Matthew 8:11: And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven.
• Matthew 8:12: But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.”

Turning to God in repentance is changing our minds. To receive the light of God and say yes to him, is to say no to all other spiritual forces that make us miss the mark. 

• Matthew 12:28: But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you.
• Matthew 13:11: He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 

Our heart must be prepared to receive the good news about the Kingdom. 

• Matthew 13:19: The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 
• Matthew 13:24:  Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 
• Matthew 13:31: Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field.
• Threads of the inner veil (unrebuked self-life, self-sins), true rending should be excruciating
• Love is the tool that unveils our hearts, crucifies our flesh, and welcomes God into our lives (Gal 2:20,5:22-25,Rom 6:6-14)
• Love keeps us faithful to the Lord (James 1:12)
• How the wayward in spirit will gain understanding (Isaiah 29, Mark 7)

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Crowns of reward for those who lovingly trust in Christ Jesus

BSF lesson 9 on Rev 4:2-6 talks about John's vision of God on His throne. We see each elder dressed in white (purity), wearing a crown of gold (victory in Christ. All believers are promised pure white garments of righteousness, crowns of reward and glory in Christ. 

• Unapproachable light: 1 Timothy 6:16
• Heavenly rewards: 2 Timothy 4:7-8; James 1:12; 1 Peter 5:4; Revelation 19:7-8
• Mount Sinai: Exodus 19:16
• Fear of God: Exodus 19:17-19; 20:18-21; Deuteronomy 5:23-27
• Mercy and access: Romans 5:1-2; Hebrews 4:14-16
• Seven: Leviticus 25:8-9; 1 Samuel 2:5; Zechariah 4:10; Revelation 1:4; 3:1
• Spirit of the Lord: Isaiah 11:2 

Kim and I were talking about the "types of crowns" and found this great resource in Got Questions (This also makes me think about the helmet of salvation. We win the battle of the mind (Eph 6:17), when we see God has already fought our battle. Lord God is "clothed" in righteousness, bringing justice and salvation for his own. Isaiah 59:17; The Lord put on righteousness as his armor, wore the helmet of salvation and clothed himself with robe of vengeance and wrapped himself in a cloak of divine passion (to bring justice). Isaiah 61:10; Overwhelming joy in the Lord God! He dressed me with clothing of salvation and a robe of righteousness. Isaiah 63:1-3 The Lord's clothing stained red, announcing your salvation - the Lord has power to save! (Revelation 19:13)

James tells us that this crown of life is for all those who love God (James 1:12). The question then is how do we demonstrate our love for God? The apostle John answers this for us: “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 John 5:3). As His children we must keep His commandments, obeying Him, always remaining faithful. So, as we endure the inevitable trials, pains, heartaches, and tribulations—as long as we live—may we ever move forward, always “looking unto Jesus, the author and finisher of our faith” (Hebrews 12:2) and receive the crown of life that awaits us.

1) The Imperishable Crown – (1 Corinthians 9:24-25) “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate [disciplined] in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown” (NKJV). All things on this earth are subject to decay and will perish. Jesus urges us to not store our treasures on earth “where moth and rust destroy, and where thieves break in and steal” (Matthew 6:19). This is analogous to what Paul was saying about that wreath of leaves that was soon to turn brittle and fall apart. But not so the heavenly crown; faithful endurance wins a heavenly reward which is “an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you” (1 Peter 1:4).

2) The Crown of Rejoicing – (1 Thessalonians 2:19) “For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming?” The apostle Paul tells us in Philippians 4:4 to “rejoice always in the Lord” for all the bountiful blessings our gracious God has showered upon us. As Christians we have more in this life to rejoice about than anyone else. Luke tells us there is rejoicing even now in heaven (Luke 15:7). The crown of rejoicing will be our reward where “God will wipe away every tear . . . there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Revelation 21:4).

3) The Crown of Righteousness – (2 Timothy 4:8) “Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.” We inherit this crown through the righteousness of Christ which is what gives us a right to it, and without which it cannot be obtained. Because it is obtained and possessed in a righteous way, and not by force and deceit as earthly crowns sometimes are, it is an everlasting crown, promised to all who love the Lord and eagerly wait for His return. Through our enduring discouragements, persecutions, sufferings, or even death, we know assuredly our reward is with Christ in eternity (Philippians 3:20). This crown is not for those who depend upon their own sense of righteousness or of their own works. Such an attitude breeds only arrogance and pride, not a longing, a fervent desire to be with the Lord.

4) The Crown of Glory – (1 Peter 5:4) “And when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.” Though Peter is addressing the elders, we must also remember that the crown will be awarded to all those who long for or love His appearing. This word “glory” is an interesting word referring to the very nature of God and His actions. It entails His great splendor and brightness. Recall Stephen who, while being stoned to death, was able to look into the heavens and see the glory of God (Acts 7:55-56). This word also means that the praise and honor we bestow to God alone is due Him because of who He is (Isaiah 42:8, 48:11; Galatians 1:5). It also recognizes that believers are incredibly blessed to enter into the kingdom, into the very likeness of Christ Himself. For as Paul so eloquently put it, “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18 NKJV).

5) The Crown of Life – (Revelation 2:10) “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.” This crown is for all believers, but is especially dear to those who endure sufferings, who bravely confront persecution for Jesus, even to the point of death. In Scripture the word “life” is often used to show a relationship that is right with God. It was Jesus who said, “I have come that they may have life and that they may have it more abundantly” (John 10:10). Just as things such as air, food, and water are vital for our physical lives, Jesus provides us what is required for our spiritual lives. He is the One who provides “living water.” He is the “bread of life” (John 4:10, 6:35). We know that our earthly lives will end. But we have the amazing promise that comes only to those who come to God through Jesus: “And this is the promise that He has promised us—eternal life” (1 John 2:25).

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Show me your nail scared hands

In worship and preparation for sharing my testimony of healing at MNTC Healing night a week ago I had a vision. Seeing Jesus in heaven, I could ask Jesus anything - so I said show me your hands and I looked and saw all my pride, and rebellion visually my tattoos in Jesus redeemed body. It reminded me of Kelsey saying as a baby "auwe " when she caught a glimpse of my tattoo. It also reminded me of the Prayer Course where they illustrated our lives as a Kintsugi Vase, broken but then put back together with precious metals. 

2 Corinthians 4:7 "But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. NIV", "We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves."

The NIV describes 2 Cor 4 as "Present Weakness and Resurrection Life", NLT "Treasure in Fragile Clay Jars", MSG "Trial and Torture", I describe as this picture "God's grace reaches for you": 

"When you did this for the least of these you did this for me." Matthew 25, we get to witness God at work when we speak light and life into people, "you will be my witness" Acts 1.

This morning listening to Always Pray First and Trust In God | Blessed Morning Prayer To Start Your Day Reminded that I should share this personal story, as I was also listening to psychologies yesterday that said, "don't over share."  - his point was don't live in the past trauma, but live forward and practice being the person you want to be. 

Like Jesus we go from 

"My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? Psalm 22:1, Mark 15:34

to

"Let the rich of the earth feast and worship. Bow before him, all who are mortal, all whose lives will end as dust. Our children will also serve him. Future generations will hear about the wonders of the Lord. His righteous acts will be told to those not yet born. They will hear about everything he has done." Psalm 22:29-31, John 19:30

Songs

• Broken Pieces - Amanda Nolan
• Nail Scarred Hands - Dante Bowe

Chest to back, a vice - "chip on my shoulder"

Cross References from 2 Cor 4:7, why God leads us to have faith where no other way is possible revealed in our fragile lives:

• Then the LORD said to Gideon, "You have too many people for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, 'My own hand has saved me.' - Judges 7:2
• how much more those who dwell in houses of clay, whose foundations are in the dust, who can be crushed like a moth! - Job 4:19
• Please remember that You molded me like clay. Would You now return me to dust? - Job 10:9
• I am just like you before God; I was also formed from clay. - Job 33:6
• How the precious sons of Zion, once worth their weight in pure gold, are now esteemed as jars of clay, the work of a potter's hands! - Lamentations 4:2
• I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!" - John 16:33
• so that your faith would not rest on men's wisdom, but on God's power.  - 1 Corinthians 2:5

Job's friends show the danger of a shallow theology (Job 2-31)

Testimony of John's healing that I shared: https://youtu.be/5ReG8udigU0

John 12:26,32,36, 39-41, 44-45,13:20 the Lord revealed this truth about ministry, Christian living and the gospel of Jesus:

• "Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me. John 13:20

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Carefully determine what pleases the Lord (Eph 5:10,Romans 12:1-2)

 Eph 5:1-2) Imitate God, all we do as children filled with love, exemplify Christ: offered himself sacrificially for us, pleasing aroma to God.

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. Romans 12:1-2

3-5) no sexual immorality, impurity, greed (idolatry/worship of world) among God's people, obscene stories, foolish talk, coarse jokes. Instead thankfulness to God, inheritance in Christ's kingdom.

Repent of your sins and turn to God, for the Kingdom of Heaven is near. (John the Baptist) Matthew 3:2

From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.” Matthew 4:17

God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs. Matthew 5:3

God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. Matthew 5:10

So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven. Matthew 5:19

Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. Matthew 6:33

But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. Matthew 12:28

Mark gives us the secrets of the Christ's Kingdom comes from repenting from sin and believing God via the parables of growing seed, believing like children. Mark 4:11, we don't die before we see the Kingdom of God arrive in great power Mark 9:1

6-9) Don't be fooled by excuses for sin, don't participate in darkness but live as people of light, Christ in us produces good, right, true.

10-14) Carefully determine what pleases the Lord, expose intentions with light, the why behind evil deeds done in secret. 

 - Thoughts, words, actions, habits, character, destiny

Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer. Psalm 19:14

Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” John 8:12

15-20) Careful how you live, wise, make the most, thoughtful, understanding Lord's aim, filled with Holy Spirit, music in your hear, give thanks.

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Jesus explains working in his kingdom is about giving not taking (Matthew 19:30-21:17)

 Matthew 19:30-21:17

A) 9th parable of the kingdom of heaven shows God's generosity to undeserving workers

Matthew 19:30) First last, last first

20:1) "kingdom of heaven is like" a generous landowner hiring workers in his vineyard

 - sowing good seed (Matt 13:24)

 - a mustard seed (Matthew 13:31)

 - yeast working through the dough (Matt 13:33)

 - treasure hid in a field (Matt 13:44)

 - merchant looking for pearls (Matt 13:45)

 - a net catching all kinds of fish (Matt 13:47)

 - teachers made into disciples, bringing treasures new and old (Matt 13:52)

 - king settling accounts with servants (Matt 18:23)

 - generous landowner hiring workers in his vineyard (Matt: 20:1)

 - king prepared a wedding banquet for his son (Matt 22:2)

2-7) morning, specific agreement, 9 whatever is right, noon, 3, 5 same

8-12) last got what was specified to earliest workers, they grumbled against the landowner

13-16) God is generous, last first, first last. 

B) Understanding Jesus life, death and resurrection requires a divine touch and a spiritual awakening (Matt 20:17-21:11)

17-19) Jesus tells the twelve about his death and resurrection to come in Jerusalem

20-21) James and John, along with their mother, wanted high positions in Jesus’ kingdom. Their mother recognized Jesus as the Messiah King and wanted her sons aligned with Him

22-23) Drink the cup I'm going to drink? (Matt 20:18-19), yes, but the position is up to Father

24-28) Jesus teaches indignant disciples, the first serves and gives life as ransom for many (20:13-16)

 - dying to self, being made alive for God is a major theme in the Christian faith

29-34) the blind receive sight by asking for mercy and asking to see, the were touch, saw and immediately followed him

21:1-11) people of Psalm Sunday city-wide parade, Jesus’ celebrity entrance in Jerusalem and Temple interrupts everyone

C) Jesus knocks ‘business’ away from ministry (Matt 21:12-17)

(12-13) Jesus enters Temple, drives out people buying/selling animals for sacrifice and knocked over tables saying scriptures declare My Temple house of prayer, you turned it into a den of thieves!

(14) Jesus healed blind, lame who came to him in Temple

(15) Leading priest, teachers of religious law saw miracles, heard children shouting “Praise God for the Son of David” but they were indignant

(16-17) Haven’t you read scriptures ‘You taught children/infants to give you praise’, Jesus returned to Bethany

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Jesus explains how faithful, sensible servants seek the Kingdom of Heaven (Luke 12:22-59)

Key verses:

 But seek his kingdom, and these things (food, clothing, possessions) will be given to you as well. Luke 12:31

For where your treasure is, there your heart will be also. Be dressed ready for service and keep your lamps burning, Luke 12:34-35

 Luke 12:22-34) Don't worry about everyday life, life is more than food/clothes, God cares for you, seek the Kingdom of God above all else, he will give all you need.

 - Thinking about life, relationships, and the kingdom of heaven Jesus said, "Look at the birds" - Luke 12:22-34

 - Idolatry inflates something to function as a substitute for God, God's X-ray to your heart is your checkbook register

 - See how God provides and makes beauty in nature and the kingdom (Luke 12:22-34)

Luke 12:35-38) Be dressed for service, keep your lamps burning - ready for master to return

 - Rags to Riches, how the Holy Spirit changes us everyday

39-40) Son of Man will come when least expected

41) Peter, "for us or everyone?"

42-48) "faithful, sensible servant takes ownership, knows and does the masters work, much given/entrusted even more required - reward good job: in charge of all he owns"

 - Lamps with Joyful oil (Matthew 25:4, Psalm 45:7)

 - Words of wisdom from some awesome elders

49-56) Jesus came to bring fire (Holy Spirit) to earth (Luke 3:16), but must go to the cross first (Luke 9:44-45), yet hypocrisy prevents you from knowing this present time. (Luke 11:37-12:3)

 - Division from empty way of ancestors (1 Peter 1:18, Freedom Luke 4:18), a clean knife cut ( Holiness is freeing; evidence is a joy and peace at heart (Isaiah 35:8-10)

 - Adoption into God's family, Repentance means forsaking the old you, to renounce and abandon iniquity

 - Works the Holy Spirit does in the believers life

 - Misunderstanding trials threatens our faith

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