We finished watching 11.22.63 series about going back in time and trying to change things. I saw the link to PTSD where people spend their life in the past, but it never changes. I thought about Paul Abney's testimony at my work with SALT, VETNET and STRIVE a week from Tuesday and his healing ministry; Redeeming Your Timeline by Troy Brewer
Chloe had a great insight, depression occurs when we're in the past, anxiety occurs when we're in the future and peace occurs when we're in the present. When we view our lives through God's purpose, power and plan we see He can redeem the past, and give hope for the future.
The world sees hope as wishful thinking, but the Bible defines hope as the joyful expectation of something good. In There Is Hope For What You Are Facing - Bill Johnson talks about the idea that faithful Christians don't deny trouble (pain, trouble or bad circumstances) but they deny it place of influence over their lives. When we put God first we are able to walk in step with him and experience that the "Word is Light onto my path." Even in a fight of our lives we can be present with the Lord and for the Joy set before us endure the hardest moments with a heart full of love and forgiveness (Hebrews 12:1-13:25)
Now may the God of peace - who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood - may he equip you with all you need for doing his will. May he produce in you, through the power of Jesus Christ, every good thing that is pleasing to him. All glory to him forever and ever! Amen. Hebrews 13:20-21
Peace is Presence, Not Escape
The world's peace is circumstantial. It exists only when conditions are favorable. God's peace operates differently. It is relational, not situational.
When Jesus says, "My peace I give you; not as the world gives" (John 14:27), He establishes a fundamental distinction. The world's peace is the absence of trouble. Christ's peace is the presence of God in the middle of trouble.
Paul makes this explicit in Ephesians 2:14: "He himself is our peace." Not His gifts or solutions. Not His interventions. He is the peace. This is why believers can experience profound tranquility in circumstances that would shatter anyone else.
The peace isn't found by escaping the storm. It's found by encountering the One who speaks to the storm (Mark 4:39, Psalm 107:29).
Philippians 4:9 promises: "The God of peace will be with you." Notice the emphasis. Not just that peace will come to you, but that the God of peace will be present. His nearness is the source (Psalm 73:28, James 4:8). His companionship is the substance. Peace is not a spiritual commodity we acquire. It's a Person we know.
Practical application: When anxiety rises, our first instinct is to solve the problem or escape the pressure. The biblical response is different. Intentionally acknowledge God's presence. "You are here. You are peace. I receive You." This reorients us from circumstance-management to presence-awareness.
Supporting passages: Psalm 16:11, Isaiah 26:3, Jeremiah 29:11-13, Matthew 28:20, Hebrews 13:5
Keep Your Peace
Peace is already given. The challenge is retention, not acquisition.
Colossians 3:15 uses the imperative: "Let the peace of Christ rule in your hearts." The Greek word for "rule" (brabeuō) means to act as an umpire or arbiter. Peace is meant to govern decision-making, emotional responses, and mental patterns. But we must actively allow it to do so.
A noisy heart cannot hear the still, small voice of God (1 Kings 19:12). One dominated by anxiety, reactivity, or distraction cannot sense the gentle arbitration of His peace. Isaiah 30:15 reveals the principle: "In returning and rest you shall be saved; in quietness and trust is your strength." But the verse continues: "Yet you would not."
The peace is available. The stillness is offered. But we must choose it.
Psalm 46:10 is often quoted in isolation: "Be still and know that I am God." But in context, this stillness isn't passive resignation. It's active surrender in the midst of nations raging, kingdoms falling, and earth giving way (Psalm 46:1-3, 6). The command is to stop striving, stop manufacturing solutions in our own strength, and know that He is God and we are not.
Our memory verse in BSF the last few weeks: "Not by might, nor by power, but by my Spirit, says the Lord of hosts" Zechariah 4:6
Practical application: Throughout the day, perform "peace checks." Is peace still ruling, or has anxiety taken the throne? When you notice you've lost your peace, don't merely try to calm down. Return to the presence of God. The peace you're looking for isn't manufactured by deep breathing. It's recovered by returning to the One who already gave it.
Supporting passages: Proverbs 3:5-6, Isaiah 32:17, John 14:1, Romans 8:6, 2 Thessalonians 3:16
Prayerlessness Creates Lack
The most direct instruction on maintaining peace is Philippians 4:6-7: "Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus."
The structure is intentional. Anxiety is dispelled through prayer, not independently of it. The peace that guards our hearts is given in response to bringing our concerns to God.
This isn't mechanical or transactional. It's relational. When we withhold our anxieties from God, we forfeit the peace that comes from unburdening ourselves in His presence.
James 4:2 states the principle bluntly: "You do not have because you do not ask." This applies to peace as much as any other spiritual reality. Prayerlessness is a choice to carry burdens we were never meant to bear alone (Matthew 11:28-30).
It's the quiet pride that says, "I can handle this myself." Or the functional atheism that says, "Prayer won't actually change anything." Both positions cut us off from the very source of peace.
My quiet pride of being looked over at work was discovered during a weekend of worship a few weeks ago: Jesus gives new power to walk differently - Mark 2:11
1 Peter 5:7 gives both the command and the reason: "Cast all your anxiety on him because he cares for you." The act of casting requires deliberate, verbal, specific prayer. Vague spiritual intentions don't displace concrete anxieties. We must name the fear, articulate the burden, and consciously transfer it to the One who invites us to do so (Psalm 55:22).
Practical application: When anxiety surfaces about a specific issue, immediately convert that anxiety into prayer. Don't wait until you "feel like praying" or until the fear intensifies. The moment you notice it, speak it to God. "Father, I'm anxious about _______. I release this to You. I receive Your peace in exchange." This isn't formula. It's relationship.
Supporting passages: Psalm 34:4, Psalm 62:8, Proverbs 16:3, Matthew 6:25-34, Luke 11:9-10, 1 Thessalonians 5:17
Peace Guards What We Guard
The promise of Philippians 4:7 is that God's peace will "guard your hearts and minds in Christ Jesus." The word "guard" (phrourēsē) is a military term. It means to garrison, to station sentries, to protect by an armed presence.
Peace doesn't just comfort. It actively defends against the intrusion of fear, confusion, and chaos.
But notice the condition in the preceding verse. The promise of guarding peace follows specific instructions about what we bring to God: prayer, supplication, thanksgiving, requests. We cannot experience the guarding function of peace if we don't engage the relational practices that activate it.
This connects directly to Philippians 4:8, which is actually the continuation: "Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things."
The peace that guards our hearts is sustained by what we allow into our minds. Mental passivity erodes the garrison. Consuming whatever the world presents, rehearsing worst-case scenarios, dwelling on offenses destroys peace (Proverbs 4:23).
We must actively curate our thought life. Not through rigid mental control, but through intentional focus on what is true, noble, right, and praiseworthy.
Practical application: Implement "thought triage" throughout the day. When a thought enters your mind, ask: "Is this true? Is this worth my attention? Does this build peace or erode it?" Don't merely try to suppress negative thoughts. Replace them with truth. Memorized Scripture is the best defense here (Psalm 119:11). When anxiety attacks with "what if," counter with "even if" grounded in God's promises.
Supporting passages: 2 Corinthians 10:5, Ephesians 6:14-17, Colossians 3:2, 2 Timothy 1:7, Hebrews 4:12
Peace with God, Peace from God
Romans 5:1 establishes the foundation: "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ." This is positional peace. The settled legal status of being reconciled to God through Christ's atoning work.
It is not experiential peace (how we feel day-to-day) but relational peace (our standing before God). This peace is permanent, not fluctuating (Romans 8:38-39).
Understanding this distinction is critical. When believers struggle with anxiety or internal turmoil, it doesn't mean they've lost their peace with God. The blood of Christ has secured that once for all (Hebrews 10:10, 14).
What's at stake is not our justification but our experience. Whether we're drawing from the peace we already possess in Christ.
Romans 15:13 speaks to experiential peace: "May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope." Notice the mechanism. Joy and peace come in believing. In actively trusting God's character, promises, and purposes.
This peace is not automatic. It's accessed through faith and sustained by the Holy Spirit's power (Galatians 5:22, John 14:26-27). Peace is both a gift and a fruit. You can't manufacture fruit. You can only create the conditions for it to grow (John 15:4-5).
Practical application: When you lose your experiential peace, don't question your salvation. Question your believing. What truth are you not trusting? What promise are you not applying? What aspect of God's character are you not leaning on? Return to specific biblical promises and deliberately choose to believe them again.
Supporting passages: Isaiah 53:5, John 16:33, Acts 10:36, Romans 8:1, Ephesians 2:13-18, Colossians 1:20
The Peace That Passes Understanding
Philippians 4:7 describes God's peace as "surpassing all understanding" (hyperechousan panta noun). This isn't peace that makes rational sense given the circumstances. It's peace that operates on a different plane entirely. It transcends human logic, psychological explanation, or circumstantial justification.
This is the peace Jesus demonstrated sleeping in the stern of a boat during a life-threatening storm (Mark 4:38). His disciples panicked because their peace was tied to circumstances. Jesus rested because His peace was tied to the Father.
When He woke and calmed the storm, He didn't rebuke the weather first. He rebuked the disciples' lack of faith (Mark 4:40). The issue wasn't the storm. It was their failure to recognize that the presence of God in the boat made them perfectly safe regardless of the waves.
John 16:33 captures this paradox: "I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world." Jesus doesn't promise the absence of tribulation. He promises peace in the midst of tribulation.
The peace isn't found by avoiding the world's troubles. It's found by abiding in Christ who has already conquered them (1 John 5:4).
This is supernatural peace. The peace of martyrs singing hymns before execution (Acts 16:25). The peace of missionaries sleeping soundly in dangerous places (Acts 27:21-25). The peace of parents whose child is in crisis but who rest in God's sovereignty (2 Samuel 12:22-23).
The world looks at such peace and considers it denial or delusion. But it's neither. It's simply trusting Someone the world doesn't know.
Practical application: When circumstances logically dictate fear or anxiety, that's precisely when supernatural peace can shine most clearly. Don't apologize for your peace or feel guilty for not being as worried as others think you should be. Your peace isn't denial. It's faith. It's trusting in a reality the world can't see.
Supporting passages: Psalm 4:8, Psalm 112:7, Proverbs 1:33, Isaiah 41:10, Nahum 1:7, Romans 8:31
Peacemakers, Not Peacekeepers
Matthew 5:9 pronounces blessing on "the peacemakers, for they shall be called sons of God." This isn't passive peacekeeping. Not avoiding conflict, suppressing truth to maintain surface harmony, or enabling dysfunction in the name of "keeping the peace."
Biblical peacemaking requires courage, truth-telling, and sometimes confrontation (Matthew 18:15-17, Galatians 2:11).
Hebrews 12:14 commands, "Strive for peace with everyone, and for the holiness without which no one will see the Lord." Notice peace is paired with holiness, not with tolerance of sin. True peace doesn't compromise righteousness (James 3:17-18). It pursues reconciliation through righteousness.
Romans 12:18 acknowledges the limitation: "If possible, so far as it depends on you, live peaceably with all." The qualifiers matter. "If possible" recognizes that some people refuse peace. "So far as it depends on you" acknowledges that you can't control others' responses.
You're responsible for your own pursuit of peace, not for achieving it unilaterally.
- April 2018, Offering ourselves alive, renews our minds and enables us to discern God's perfect will - Romans 12:1-5
- Jesus teaches how faith is practical and effective (Matthew 21:18-22)
- Prayer as Spiritual Command and Control
Jesus Himself said, "Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword" (Matthew 10:34). In context, He's describing the division that occurs when truth confronts darkness. When allegiance to Christ supersedes human relationships (Luke 12:51-53).
There's a false peace that simply avoids confronting evil. That's not the peace Christ offers.
Practical application: When relational conflict arises, ask: "Am I pursuing peace or merely avoiding conflict?" True peacemaking addresses issues directly, speaks truth in love (Ephesians 4:15), and seeks reconciliation grounded in righteousness. Don't sacrifice truth for comfort, but don't wield truth as a weapon either. Be a peacemaker, not a peacekeeper.
- Jesus prescribes limitless readiness to forgive from the heart (Matthew 18:21-22)
- Sensing God's pleasure motivates our devotion
- The Discipline of Daily Repentance (Hebrews 3:13)
Supporting passages: Proverbs 12:20, Mark 9:50, Romans 14:19, 2 Corinthians 13:11, 1 Thessalonians 5:13, 2 Timothy 2:22-24
The Prince of Peace and the God of Peace (covenant not temperament)
Isaiah 9:6 prophesies the Messiah as "Prince of Peace," yet His arrival triggered Herod's massacre of innocents (Matthew 2:16). His ministry provoked constant controversy. How is this "peace"?
Because the peace He brings isn't merely international harmony or political stability. It's reconciliation between God and humanity, the foundation of all true peace.
The peace Christ secured through the cross is described in Ephesians 2:14-16: "For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility... that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility."
This cosmic peace was purchased with blood (Colossians 1:20). Peace isn't cheap. It required the wrath of God being fully satisfied at Calvary (Isaiah 53:5, 10). The just punishment for sin was completely executed on Christ. The righteousness of God was perfectly maintained while extending mercy to the undeserving (Romans 3:25-26).
This is why believers can confidently approach "the throne of grace" (Hebrews 4:16). Not because we're worthy, but because Christ has made peace. The God who is "the God of peace" (Romans 15:33, 16:20, Philippians 4:9, 1 Thessalonians 5:23, Hebrews 13:20) isn't peaceful by temperament but by covenant.
- His wrath against sin has been satisfied in Christ (1 John 2:2, 4:10).
Practical application: When you feel distant from God or unworthy of His presence, remember that your access isn't based on your performance but on Christ's finished work. The peace that allows you into the Father's presence was bought at the cross. Come boldly. He is the God of peace, and He has made peace with you through His Son.
Supporting passages: Micah 5:5, Luke 2:14, John 20:19-21, Acts 10:36, Romans 10:15, Ephesians 6:15
Conclusion: Living as People of Peace
Peace is not a spiritual luxury for mature believers. It's a core marker of kingdom citizenship.
Jesus repeatedly greeted His disciples with "Peace be with you" (Luke 24:36, John 20:19, 21, 26). Paul begins and ends nearly every epistle with benedictions of peace (Romans 1:7, 1 Corinthians 1:3, 2 Corinthians 1:2). The early church sent messengers with greetings of peace.
This wasn't religious formality. It was theological substance.
To live as people of peace means:
- Anchoring in the presence of God, not the absence of problems.
- Actively guarding our peace through prayer, truth, and intentional thought patterns.
- Drawing from our positional peace when experiential peace feels distant.
- Trusting beyond understanding when circumstances defy logic.
- Pursuing true reconciliation, not superficial harmony.
- Resting in Christ's finished work, which has secured our eternal peace.
Why this matters:
The world is watching to see where believers find their stability. Do we panic like everyone else, or do we demonstrate a peace that doesn't make natural sense?
Our peace is apologetic. It points to a reality the world can't see but desperately needs (1 Peter 3:15).
May the Lord of peace Himself give you peace at all times in every way (2 Thessalonians 3:16).
Final supporting passages: Numbers 6:24-26, Psalm 29:11, Isaiah 54:10, Haggai 2:9, Zechariah 8:12, John 14:27, Philippians 1:2
